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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, July 24, 2013

24 July 2013




Abigail had true discernment.  She knew that even though David was on the run and surrounded by what most would have deemed to be worthless men, men who were in distress, debt and bitter in soul, that he was fighting the Lord's battles.  She knew the Lord was with him even though the evidence pointed in the other direction.  She saw that the Lord would give David success in the future.  Her husband, Nabal, is a fool, just as his name suggests and she knows it.  When she tells him what she has done, the life goes out of him, and within only ten days he dies.  David's response is to take this woman, noble and discerning, as his wife.  David also takes another as a wife.  We are also told that Saul has given his daughter, Michal, to another.  How can he do this since she was already David's wife and not Saul's to give?  He counts David as dead.  Does Michal share that idea?

The disciples get a glimpse of who Jesus truly is.  They believe certain things about Him after having spent some time with Him and seeing healings, exorcisms, and hearing Him teach.  They also believe some things because they see the crowds attracted to Him.  Their faith is far from complete, however.  This night on the boat they have fear but still they awaken Him and ask a simple yet deeply ironic question, "Teacher, don't you care that we are perishing?"  He is here because He cares profoundly about the fact that they and all of humanity are perishing but that isn't in their minds at this moment.  Why did they ask this question?  Do they believe that He can do something miraculous or just help them with the work of bailing the water out that is causing them to sink?  There is no question they had no expectation He would do what He did, speak to the wind and sea and have them obey.  Were they more afraid before or after He did this?

(Just for your enjoyment, here is a little tale of another who "commanded" the elements: Henry of Huntingdon, the 12th-century chronicler, tells how Cnut set his throne by the sea shore and commanded the tide to halt and not wet his feet and robes. Yet "continuing to rise as usual [the tide] dashed over his feet and legs without respect to his royal person. Then the king leapt backwards, saying: 'Let all men know how empty and worthless is the power of kings, for there is none worthy of the name, but He whom heaven, earth, and sea obey by eternal laws.' He then hung his gold crown on a crucifix, and never wore it again "to the honour of God the almighty King".)

In Lystra the Jews from cities Paul had previously visited came to rouse opposition against his message and are able to talk the locals into stoning him.  That, however, isn't the end of the story.  He is taken out of the city and as the others gather round Paul rises up and goes back into the city and preaches some more.  The man has an indomitable spirit and the Gospel is all that matters.  After moving on for a time he goes back all the places he has already been including the places where he was mistreated and preaches some more before returning to the sending church in Antioch in Syria.  Paul's motivation was mission, nothing else.  He had discernment to know that the Lord was sovereign and that he would rather die doing the Lord's work than anything else. 

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