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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, April 16, 2014

16 April 2014




What Jeremiah sees is as if the Lord has become an enemy to the nation.  The devastation is so complete he can only imagine the Lord as enemy of Israel.  Is He an enemy?  The covenant the Lord has with the nation is everlasting but that does not mean that enjoyment of the covenant benefits and blessings in not contingent.  The nation must be faithful because they represent Him to the world and His Name is at stake.  When they have become apostate and unfaithful He warns through the prophets up to a point and then, when that warning is not heeded, He stays His hand of protection from their enemies and destruction and exile happen.  Has there ever been a time when Israel was not in the sights of their enemies?  That should tell you something about the Lord's protection.

Given that the covenant is an everlasting covenant, how do we interpret the parable?  Will God truly give the vineyard to others as in permanently?  What is the vineyard?  Is it the city?  Is it something more than that?  I think we can say that we, as Paul says, have been grafted into Israel, not replaced her in the covenant.  To the extent that the nation was coexistent with the land, obviously she has lost her vineyard, particularly in Jerusalem.  This situation has now existed for two millennia, a long exile of bitterness at the occupation of the city of God.  We should consider the vineyard metaphor and what it means for us as well.  Does it mean that we have been given a great gift of the Holy Spirit poured out that allows us to be fruitful in evangelism and missions?  We should have greater confidence in our evangelism and not live so much in fear and doubt.  We have the greatest story of all and we have the gift of the Spirit.

In his first letter to the Corinthian church, Paul admonished them to exercise church discipline in connection with a man who was involved in sexual sin.  His advice was to put the man outside the church, not fellowship with him, that he might be forced to deal with the reality of sin.  In our confession we say that the remembrance of our sins is grievous unto us and the burden of them is intolerable but is that always true?  Sometimes the only thing we can do to win our brothers and sisters back from sin is to separate ourselves from them.  Sometimes the only thing God can do is stand apart, be silent.  Here, Paul says that a repentant sinner is to be welcomed back into the fellowship of the church, that we might practice forgiveness for those who repent, forgiving others as we ourselves are forgiven.  We are not enemies within the body of Christ, we are forgiven sinners who hate sin but love sinners, like us.  We have but one enemy and he is not flesh and blood.

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