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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, April 8, 2014

8 April 2014




Moses knew it, didn't he?  He knew that this wasn’t a good idea and it wasn’t going to go well.  He goes to Pharaoh and says that the Lord has commanded  that the people be set free for a feast to Him in the wilderness.  What is Moses talking about?  Did the Lord command a feast in the wilderness? When he asks that they be allowed to go three days into the wilderness there is a statement in that request.  Three days journey was deemed to be the limit of the authority of Pharaoh and any other god.  To go three days journey was to go beyond Pharaoh's reach and worship a god Pharaoh did not know.  It was to say to Pharaoh, you are not a god, you are certainly not our God and we are more afraid of Him than we are of you.  The message would also be that they weren't coming back once they got out of Pharaoh's reach.  Pharaoh's response was not only, "No" but also to make the people's lives more difficult in his service by denying them the raw materials to make bricks.  The people come to Moses to say, "Thanks, thanks a lot for making us stink in Pharaoh's sight."  Sometimes things get worse before they get better.  Moses was a bit discouraged by this development wasn't he?

Does sin matter since the cross?  If I believe aren't I saved?  Isn't that good enough?  What Lent says is that righteousness, the pursuit of a righteous life, sanctification, matters.  In that, we are in good company, we agree with Jesus.  Does He literally mean to hack off your hands and feet and tear out your eyes?  Obviously not, but what He is saying is that life matters, life lived according to God's will, that sin continues to be a weighty matter.  Jesus' death on the cross atones for sin, we don't maim ourselves because of the cross, forgiveness and restoration.  Most of our sin comes directly from the heart, it spills out of the center of our being and only then becomes manifest to the world.  From of old, through the prophets, it was told that we would be getting a new heart.  We must take good care of our new hearts lest they become hardened to sin as Pharaoh's had.

When do we have the kind of worship Paul describes here?  I dearly want to see us have a time when we can come together and see the Lord move in and through His people just like this.  Paul continues to correct the community about the place of tongues among them and says that it is more important in public meetings to have words of prophecy, truth-telling, come forward that visitors can hear the need to repent and turn to Jesus.  The worship he describes puts all the gifts in play and keeps a balance, allows all to use their gifts in worship without giving prominence to any.  Worship needs to have a time for conviction of sin in order that the cross may be lifted up high and praise to truly happen.

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