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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, April 21, 2014

21 April 2014




Doesn't the penalty for leaven in the house seem a bit stiff?  If you have leaven in your house you shall be cut off from Israel.  It represents the leaven of Egypt that was to be gotten rid of prior to the Exodus from that land, a fresh start.  It is often interpreted as getting rid of pride, that which puffs up, the role of leaven in baking.  Jesus and Paul both use leaven and the ridding of leaven as analogies in their teaching.  During Passover all things are being made new, it is time for putting off the old in order to receive the new and leaven has to be removed from the house.  Leaven is corruption in some rabbinic teaching, that the evil inclination, the yetzer hara is that which corrupts the dough of our lives.  Lent is our own version of ridding our lives of the old leaven to prepare ourselves to receive the news of the resurrection of Jesus afresh.  The observance of Passover was an ordinance for all time in Judaism, the remembrance of what the Lord did for them in Egypt, the current remembrance that the Lord was good and the looking forward to the redemption of the world.

It would be impossible to imagine what these women felt this day.  They had prepared all the spices and anointing oil with heavy hearts.  They knew that they were going to do an awful task. Jesus' body would have been a mess from the beatings He had received.  They had waited until it was permissible to come to the tomb, Sabbath had ended, dawn was breaking.  They expected to find the tomb guarded by soldiers who would likely not be interested in their being there, much less entering the tomb to care for the body of the insurrectionist and blasphemer who had been crucified.  Still, their love for Jesus was such that they came this morning when no one else, not even His disciples, knew what to do.  These women didn't care if they identified with this man whom others had so misjudged and mistreated.  They were outcasts and they were unconcerned about what anyone else thought of them, they knew what Jesus had done for them and that was all that mattered.  When they arrived, though, the stone was rolled away, obstacle one taken care of but who did it?  A young man is there an nothing else and he says, "He is risen."  What in the world could all this mean.  No wonder they left in fear and said nothing to anyone.  How could they tell anyone what they saw and heard, no one would believe them.

Paul says the Corinthians are to always be mindful and faithful to the Gospel he preached to them and that Gospel is simply, "Christ died for our sins in accordance with the Scriptures,  that he was buried, that he was raised on the third day in accordance with the Scriptures."  The rest of his words are only that this resurrection was proven by Jesus' appearing to a good many people, not just the disciples, and ultimately to Paul, one who was born out of time.  Jesus appeared to Paul in the road to Damascus when he heard the voice from heaven say, "I am Jesus, whom you are persecuting."  Paul knew from that moment on that if he were to live it was only by grace.  He had to get rid of the old leaven of the law and make room for the new leaven of grace.  He did so gladly, no matter the cost to Himself.  If the women told no one, Paul told everyone.  He believed.

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