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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, April 26, 2014

26 April 2014




The Lord tells Moses which route to take to leave Egypt, beginning with avoiding the land of the Philistines to avoid seeing war and get discouraged and turn back.  Then we are told that the people are ready for battle.  That seems strange, they were slaves in Egypt, how could they be ready for battle?  Then, suddenly we are simply told that there is a pillar of cloud by day and a pillar of fire by night ahead of the people, God showing not only Moses but all of Israel that He was with them night and day.  All they had to do was follow.  Next, the Lord tells Moses ahead of time to lead the people back in the sight of Pharaoh in order to entice him to come after them, believing they are confused and stuck in the wilderness.  It is God's plan to make the people vulnerable to the Egyptian army in order to get glory over the Egyptians.  This leaving is looking more strange all the time.  As an Israelite you would have to wonder if either God or Moses had any idea what they were doing.

This episode always leaves me shaking my head at the utter vacuity of some religious people.  Sometimes we impose human logic and human analogues on spiritual matters and there we find ourselves in what looks to us like a place to stand firmly and we look like complete fools in the end.  The Sadducees believe they have worked out the folly of resurrection via marriage.  If a woman has more than one husband in this life, whose is she in the next?  The whole matter turns on believing that the next world is like this one but in that life there is no reproduction so there is no marriage in the same way there is in this life, one of the primary purposes of marriage.  Further, Yahweh is, in the common formula throughout the Old Testament, "the God of Abraham, and the God of Isaac, and the God of Jacob", then they must be living if He is their God.  The verb tense gives us all we need to know.

Paul points to both our problem and its solution.  We lose hop when we do what Peter did when he left the boat to walk on water, we look to those things we can see and we find impossibility and hopelessness.  Paul says in a wonderful paradox that we need to look instead to those things which are unseen for sustenance of hope.  The paradox is that we think of what we see as real and Paul says they are instead transient, not eternal, while those unseen things are realities and eternalities.  We have a vision problem, we are too much like the Sadducees, materialists at heart, just like Eve who believed knowledge was to be had in the material fruit as opposed to the unseen God.  The solution is to walk by faith in what we know from God's Word as opposed to sight.  It may look like God has no plan for our lives but if we know Him, we know that He has a plan.

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