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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, April 25, 2014

25 April 2014




The rules concerning first born males of all animal life, including human life, are given.  All of life is meant to be consecrated to the Lord.  The firstborn of every living creature is to be sacrificed to the Lord except humans and donkeys.  Why are donkeys singled out for special treatment?  Donkeys usually give birth to only one foal at a time and therefore to kill the one offspring would be wasteful of a valuable animal.  (Horses were not kept by the Jews at this time.)  Therefore, a lamb was sacrificed as a redemption for the life of a donkey.  There were to be constant reminders, frontlets before the eyes, of all God had done for His people and the practice of sacrifice and redemption of the first born of all animals was to be a reminder of the first Passover.  Circumcision was a reminder for the entire life of a man that the covenant passed through that organ's productivity to his offspring.  God has a connection with all of life, nothing is unconsecrated.  Everything serves His purpose if we are His.

In Luke's retelling of the resurrection, the women are at the tomb for a purpose.  They have prepared for the act of preparing Jesus' body for burial.  There was not time for such work on the day of His crucifixion, Passover began at sundown and His death was about that time.  In this act they are choosing love over everything else.  Identification with Jesus will make them complete outcasts in Judaism, but they come this morning for love.  Luke tells us they found the stone already rolled away in contrast to Matthew's Gospel which says it rolled away when an earthquake happened.  Luke also has two men, not one, who are clearly angels, who tell the women of resurrection.  The women tell the apostles what they have seen and heard but the apostles believe it to be an idle tale, something women might make up.  Peter, however, decides to see for himself and peeks into the tomb and goes away marveling.  Did he believe?

We are His people. We are redeemed.  These are the words we say in the Kenyan liturgy.  To be "His people" is to be redeemed.  From what, though, are we redeemed?  We are redeemed, Paul says, from the law of sin and death.  Jesus' crucifixion, His willing sacrifice of Himself,  is the price of our redemption and just as they were redeemed from Egypt and given the land flowing with milk and honey, we are redeemed from death and given eternal life.  Death no longer has sting if we know it is not the final word.  We need not fear either death or judgment because of Jesus.  Our redeemer lives.  What a difference a week can make.

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