Welcome

The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, April 23, 2014

23 April 2014




Did you notice this sentence: "It was a night of watching by the Lord, to bring them out of the land of Egypt; so this same night is a night of watching kept to the Lord by all the people of Israel throughout their generations."  What does it mean?  The Lord is watching over Israel, those who have smeared or anointed their doorposts with the blood of the sacrificial lamb.  He watches as the angels assigned to the task of killing the firstborn of the Egyptians do their work.  The Jewish interpretation and belief is that now that the Lord has redeemed them, watching over them as they slept this night, they now are commanded to keep a night of watching as well on this night.  The night is to be given over to the observance as commanded in the rest of this passage, remembering the work the Lord has done.  If anyone falls asleep during this and cannot be awakened by speaking their name, in other words if they are heavily sleeping, then the observance is ended.  They are waiting for redemption as well.  The belief is that this night will also be when the second redemption happens and they are to wait on it.  Think about Jesus in the garden with the disciples and they fall asleep, it is then, when they are not easily awakened, that the hour has come, Passover has ended, redemption is nigh, the hour has come for the suffering and death of the firstborn.

The women have observed the Sabbath by waiting until the morning after before going to the tomb.  They have such love for Him that they go as soon as possible and when they arrive they experience an earthquake, the stone is rolled away and an angel sits upon it.  Their waiting has been rewarded, the redemption that all await has come in the resurrection of Jesus but only these two women see it.  The first ones to whom Jesus reveals Himself are women of all people, whose testimony was only worth anything to the extent a man could corroborate it in court.  The first person to whom Jesus revealed Himself in His life seems to have been the woman at the well in Samaria and the first person to whom God revealed His plan was a woman, another Mary, Jesus' mother.  Here, these women are told to go and tell the disciples to go to Galilee where He will meet them, confirming the word the angel spoke.  The disciples believe and go.  The Jews have a problem, how to explain what happened to the body.  They know that no one will believe the truth, the lie is far more believable.  Why would the guards agree?  Were their hearts that hardened?

Paul is not commending the practice of being baptized for the dead, only pointing to the practice in support of the belief in resurrection.  If the dead are not raised, what would be the point of anyone practicing such things?  Belief in resurrection and eternal life is, in fact, quite common.  Even non-believers today have notions of immortality of the soul.  Nearly all world religions believe in some form of eternal life, it is the hope of all flesh that this life is not all there is.  Their practices, like baptism on behalf of the dead, don't accomplish anything, but Paul is only pointing to the belief and its persistent hope.  His other point is that the bodies we now have are not the bodies we will have.  This body must die as it is tainted by sin.  We will receive a more durable, stronger, more powerful body in the resurrection.  Praise be to God!

No comments: