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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, May 17, 2014

17 May 2014




I don’t think I have ever noticed before how Moses built the tabernacle.  He "laid its bases, and set up its frames, and put in its poles, and raised up its pillars. And he spread the tent over the tabernacle and put the covering of the tent over it…"  Go back and look at the first paragraph of that reading and see how many times the word "he" appears in connection with setting up  the tabernacle.  If you have ever set up a small tent you know that can be a pain in the neck even today with the simple construction designed for one person to do the work.  If you're my age you know that even a pup tent could be difficult to do by yourself thirty years ago.  Imagine being an Israelite about three thousand years ago and seeing your leader putting up an enormous tent and putting everything in place in that tent that would be used for worship.  Imagine even today seeing a pastor do the same thing.  Moses was God's man and he was the one to whom God had given the plan.  At some level here it seems it would look a bit like Noah and the ark.  When he was done, the glory of God filled the tabernacle, the big tent.  All the people knew once again that Moses was the anointed one of God.

I have said it before and it bears repeating, this passage regarding turning the other cheek applies to when an evil person mistreats you, not a brother.  If a brother sins against us we go not to Matthew 5 but to Matthew 18 to know how to respond.  In both these teachings, on retaliation and loving our enemies, we are taught pacifism in private relationships.  In fact, we are taught to practice more than pacifism, we are taught to practice something far more radical than pacifism, non-resistance and non-violence, we are taught to practice love.  Jesus shows us the way of love from the cross, "Father, forgive them for they know not what they do."  We have an enemy, only one, satan.  Too often we make the mistake of having many enemies, other sinners created in the image of God and forget that our battle isn't against flesh and blood, but "the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places."  Spiritual battles require spiritual weapons and armor.  We have to live out God's plan God's way.

How do Paul's words on sexual morality tie in with the first two lessons?  In all three lessons we see that God gave a blueprint for something: building the tabernacle or relationships with enemies, and those plans are the only ones that actually work because they are designed by the ultimate designer of all things, the one who knows us better than we know ourselves.  AW Tozer wrote, “Why did Christ come? Why was he conceived? Why was he born? Why was he crucified? Why did he rise again? Why is he now at the right hand of the Father? The answer to all these questions is, “in order that he might make worshipers out of rebels; in order that he might restore us again to the place of worship we knew when we were first created.”  At heart we are rebels who kick against the goads of our own creation.  We live in a time when surgical procedures can undo the work of creation in our bodies.  Sexual morality is to be governed by the reason for which it was primarily given to us and that is to be fruitful and multiply.  It is also for pleasure but within the bounds of loving committed relationship, the relationship we call marriage.  In all things our lives are best not only for the kingdom but for us when we live according to the will of the one who created us.

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