Welcome

The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, May 4, 2014

4 May 2014




The story of Jethro coming to meet Moses here brings up some strange circumstances and questions.  He is described as a priest of Midian but we don't know whether that means he acknowledges Yahweh or the gods of the Midianites.  After hearing Moses' story we see that he gives glory to Yahweh over the other gods but so did the seamen in the Jonah story once the sea had calmed after tossing Jonah overboard and that seemed to be a one-time event.  The other oddity is that he brings his daughter, Moses' wife, Zipporah and their two children with him.  The text says that Moses had "sent her home" or "dismissed her."  She is described as Moses' wife but there is some question whether he has divorced her and this is a reunion of sorts.  She is never mentioned again and later we are told that Moses marries a Cushite woman.  Every time we meet her there is something strange about their situation.  At any rate, the Midianites have now a witness concerning the Lord's work in bringing out the people from Egypt, a first-hand account from Moses to their priest.

As always, please not the disclaimer concerning the text from Mark.  It is not found in the best or oldest texts of the Gospel.  Unfortunately, it forms the basis for the worship practices for some in our little corner of Appalachia in snake handling and drinking poison.  Nowhere are such practices prescribed for Christians and it seems that doing so flies in the face of the injunction not to tempt God.  What we do see here is a continuation of the unbelief of the disciples even though they have witnesses like Mary Magdalene and the two to whom Jesus appeared on the road who have told them of their encounters with the risen Christ.  They were told in advance about the resurrection and yet they did not believe, it is nothing more than hardness of heart, like Pharaoh, that could account for such a failure.  Afterwards they went out and did all He commanded them and He worked with them.  What is adequate witness to believe?

It seems unlikely that John is writing to chronological ages of little children, young men and old men but rather those who are new in the faith, maturing in the faith and mature in the faith.  Wherever we are in the walk of faith we always need to be recalled to love.  We can grow knowledgeable without becoming more Christ-like and He never allowed knowledge to overcome love.  Knowledge never became a source of pride nor did it ever become the hallmark of Jesus' life.  He taught with great wisdom, power and authority like none other we are told, but people were always most important.  The witness of Jesus wasn't only head knowledge, it was the love of God for His people that is most important.  He has redeemed His people no less than in the exodus and that is our witness and testimony always.

No comments: