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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, May 20, 2014

20 May 2014




The goat for Azazel is sent into the wilderness after the high priest has laid hands on the head of the goat to transfer the sins of the nation to the goat.  A man leads the goat into the wilderness and sets it free there and then all come and wash themselves who have had contact with the goat.  This is not because goats are particularly dirty, this is a ceremonial washing because the sin of the people is defilement to the hands of all who touch the goat.  All that has occurred this day requires Aaron to strip off all his clothes in the tent of meeting and bathe completely, he has contracted defilement vicariously through atoning for the sins of the people.  It is a day of fasting and mourning by the people that such is necessary because of their sins.  In Jesus we see exactly the opposite, people who touched Him, even the fringe of His garment, were made clean in the encounter.  At the cross, every sin on Him was laid and He bore away our defilement.  The goat's disappearance symbolized the putting away of sin forever, just as Jesus' sacrifice puts ours away.

What does it mean to pray for the coming of the kingdom on earth as it is in heaven?  We can be anxious for its coming when we pray.  We can be fearful for its coming.  We can be disappointed that it does not come.  Our prayer should include the idea of the coming of the kingdom in us and that the river of living water would flow not only in us but through us to all with whom we come into contact.  That river flows by forgiveness, first in receiving and then forgiving others as we are forgiven.  When we fail to forgive others we stop the flow to us.  Our forgiveness is contingent on dispensing grace to others.  The kingdom of God has more to do with grace and mercy than anything else.  The entire sacrificial system of the Old Testament was based on grace, God's desire not to hold sin against the people.  Yom Kippur is a day of mourning but also of joy in forgiveness.  Let us not take that principle of grace for granted.

Paul says that if you have received grace, received salvation from Jesus, your life should look different.  We should be always prepared to greet the coming of the king to establish His eternal kingdom.  Unlike Israel, we don't have to wait for the Day of Atonement each year, the Day of Atonement was Good Friday when Jesus died once, for all, on the cross.  The sacrifice to end all sacrifices was made on that day and we can know our sins are forgiven as we confess and repent.  Repentance is the change of life to turn away from those things we have just confessed.  Paul tells the Thessalonians that they have received grace to become new creations, and life is mean to reflect that change in status.  Jesus may have disappeared into the heavens but we know where He is, He is interceding for us at the right hand of the Father.

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