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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, August 14, 2014

14 August 2014


Samson was under a Nazirite vow not to cut his hair, eat unclean food or drink alcohol.  He was ritually pure and then some.  That, under such a vow he can now marry a non-Israelite wife is incredible.  His parents can't countenance the idea but we are told that it was actually God's plan.  Eating honey from the carcass of the lion was also a violation of his vow, he would not have been allowed to come near a dead body (see the parable of the Good Samaritan - the priest and Levite didn't know if the man was alive or dying so they kept their distance).  Samson may have had many good qualities but wisdom and discernment, particularly with women, weren't in his gift mix.  His wife is able to pry from him the secret of his riddle so that her kinsmen can avoid paying up on their wager.  Samson, acting in the Spirit of the Lord, kills thirty men of the Philistines in order to make good on his obligation.  Samson is one of the most interesting characters in the Bible.

The woman can only do what Jesus Himself had done and what the disciples had done, make the offer to come and see.  We have to wonder what the people of the town thought they were coming to see.  Did they know this was a Jewish man to whom she referred?  She asked if this could be Messiah, so what were they expecting when they came?  They were expecting a prophet like Moses, not the Messiah the Jews were looking for, they had only the books of Moses as their Bible.  What was it about Jesus in the two days He spent among them that convinced them that He was indeed Messiah?  We are told nothing at all of those two days, but surely something happened that caused them to believe.  As we will see in Acts, when persecution broke out in Jerusalem, one man, Philip, went to Samaria and reaped a bountiful harvest there, just as Jesus said they would.  They only needed to hear, as Paul Harvey would say, the rest of the story.


Stephen's defense doesn't sound like a defense at all.  It sounds like Jewish history.  The leaders had to be wondering where this was all going, they knew all this.  One of the things we tend to overlook when we speak about the Gospel, when we evangelize, is that it begins long before Jesus came into the world as a man.  It begins at the beginning and it tells the story of why He came, what has happened to get us into the mess we are in.  The story matters because it answers the questions right up front.  Is God good is answered by Genesis 1.  How the world is what it is with a good God is answered in Genesis 3.  The story is of God's goodness from beginning to end, and that the problems in the world are related to our failure as His designated rulers, as image bearers, not some defect in Him.  We, Christians, born of the Spirit, are to be true image bearers, restorers of God's rule through humankind on earth.  He is sovereign over all, times, places and people.  We are to show what it looks like to yield to that sovereignty and cooperate with Him.

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