Welcome

The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, August 26, 2014

26 August 2014


Job sees his situation as one where God is at war with him for no reason.  He has no hope, how could he?  If God has chosen war with Job there is no way out but death.  He cannot fight against the Almighty.  He excuses his words because of the pain and the hopelessness of his situation.  We know though that this isn't the case at all but Job doesn't have this information.  Pain and suffering are part of this life, we can't draw easy conclusions as to why they occur or what can make them stop.  There are no easy answers because we live in a complex world.  It is complex because of sin.  If we had only the knowledge of good in the world, we would have a perfect world but because we chose that other tree, the one other than the tree of life, we now have a complicated mess.  What we need is what Job didn't have, friends who will Gospel us in our pain, remind us we live in a fallen and broken world, that Jesus came and shared in pain and suffering.  There is no justice in this world, it is unjust on its face.  In pain we need that truth to point us to that other world, to remind us God is not our enemy but our redeemer.

Jesus has offered His body and blood as life, true food and true drink, and many now turn away, because the saying is difficult.  It was certainly difficult to hear and understand.  He has offered them life and they have determined that He has lost His mind.  He makes no effort to clear up the matter by explaining He was speaking in metaphor, which begs the question, "is He?"  I think we have to come to grips with what He is saying and why does He not explain Himself.  We use this language in our liturgy and when we have visitors it sometimes makes me uncomfortable, I want to explain to them we don't believe in transubstantiation, but Jesus wouldn't do that.  He allowed them to walk away who couldn’t receive it.  He is the Abel whose blood cries out for us, not against us, even though we have played the role of Cain.  His blood calls for mercy for His murderers.  Mercy, not justice.  Blessed are the merciful, for they shall receive mercy.

Paul heals the sick, Aeneas, and Peter raises the dead, Dorcas.  The kingdom of God is breaking into the world through the ministry of these apostles.  Hope is being revived along with people.  Sickness and death are being dealt with by the power of God.  He is not the enemy, He is the healer.  Doesn't this make you long for the kingdom to come?


No comments: