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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, August 3, 2014

3 August 2014


What if the nation had fully conquered the Land?  What might have been if they had been faithful and persevered in all they were given to do?  Because of their failure to conquer and their failure to be faithful to the Lord, they were continually besieged by other nations.  Here the enemy is the Midianites who have overrun them and are starving them out and forcing them to hide in caves in the hills.  In Egypt and in the time of Moabite oppression the Lord heard their prayer and sent a man.  Here, He first responds and tells them why they are suffering, they have not obeyed His voice to not fear the gods of the Amorites.  Then, He calls a man secretly grinding his little bit of grain he has saved from the Midianites.  The angel refers to Gideon as a mighty man of valor and encourages him to go up in his might.  Gideon sets the record straight on that idea, stating that his family is least of the least of the tribes.  There are some parallels between Abraham's visitation in Genesis 18 when Abraham provides lavishly for the three men and also with Jacob's encounter with the ladder on which angels were descending and ascending.  Gideon knows that this is a sacred place, and builds an altar.  He had to wonder what in the world it all meant.

Jesus' family came to seize Him because they believed He was out of His mind?  Didn't they know who He was?  Hadn't they heard the story of His birth?  It is truly confusing but if you remember that somewhere around thirty years had passed since that time and nothing had been seen that caused anyone to believe Jesus was "special" then you can begin to imagine why they thought this.  Time and again in the Gospels we hear people from the area talk about knowing His parents and, therefore, being familiar with Him and there being no predicate for what they were seeing and hearing from Him.  The scribes come from Jerusalem to denounce Jesus as possessed by Beelzebub and that is a step too far, attributing the work of the Holy Spirit in Him to demons.  He is willing to brook criticism of Himself but not of the Holy Spirit.  That is blasphemy and will not be forgiven.  Who heals, who restores?  The work of the enemy is not to do these things.

Is Paul promising that if you give generously the Lord will materially bless you in extravagant measure?  Wouldn’t it be nice if there were such a principle?  I have known many generous people who had little and even when they gave much proportionately they never were enriched financially.  The principle is not that we will receive manifold financial blessings but we will reap a rich kingdom harvest for our generosity.  Sowing for the kingdom's growth is to be our intent, not that God will give us more money.  We need to determine where we invest what He has given us and then expect it to produce a kingdom based return.  If He blesses us it is always that we might be a blessing.  Our giving reveals both that we know that all we have is from Him and that we have decided to invest in His kingdom rather than our own.



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