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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, August 5, 2014

5 August 2014


The first thing Gideon finds is that two-thirds of the people who show up to fight are so fearful and trembling that they will immediately take their chance to cut and run.  That isn't exactly a confidence builder but it would give you confidence in the third who remained even after the fearful walk away en masse.  Those people are really committed and ready to roll.  Then, since they won't walk on their own accord the Lord gives a test no one can "game" because no one could know the right answer in advance.  Who could have guessed that which way you drink matters in going to war?  Gideon only knows in advance that there will be two groups. He surely breathed a sigh of relief when he looked at the groups and thought, well, that cut was only about 3% and then God sent the 97% home!  I am not sure the writer could have stressed any more how many were there enemies, " the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance."  And Gideon has three hundred men who were chosen simply for their manner of drinking water.  Yet, like the people of the city of Jericho, the Midianites and Amalekites and all the people of the east fear the Lord's ability to defeat them.  Gideon is roused by their faith to His own faith and is prepared to fight.

John is absolutely certain who he is not and who he is.  He is not Elijah (though Jesus will say that John was indeed the prophet who will herald, in accord with Malachi's prophecy, the Messiah).  He is adamant that he is definitely not Messiah.  Who are you then?  I am the voice of one crying in the wilderness, the fulfillment of the prophecy of Isaiah, the one whose job it is to prepare the way of the Lord as though for a king.  In South Carolina there are several roads called King's and their purpose was to expedite the king's travels by making a straight, level path to his destination.  That is what John's work is, the same was done in his time for royalty and John was doing exactly that, clearing the obstacles.  He baptized to prepare a people not in opposition to the king but those who were prepared to embrace the kingdom values.  That is the work of the church today. 


The crippled man simply wanted and expected alms.  When Peter told him that he and his companions had neither silver or gold it surely came as a disappointment.  Peter's admonition to "look at us" sounds like Charles Stanley's preaching style.  I wonder if the man reluctantly raised his eyes to look at them, without expectation.  What happens next, his utter healing, his feet and ankles were not only healed, they were made strong, strong enough that after never having walked in his entire life he not only walked, he leapt into the temple, the first time he could ever enter due to his handicap!  He came in leaping and praising God, he knew how to worship because he knew what God had done for him.  It is most important that we know who the king is and who we are, His servants, but only because of what He has done for us.  In the eyes of the world we may be insignificant but He is able to do more than we can ask or imagine.

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