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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, January 10, 2012

10 January 2012



To whom was the commandment given regarding the tree of the knowledge of good and evil?  Was it as absolute as the woman here makes it, they aren’t allowed to touch it?  Adam heard the word and surely was responsible for passing it on to the woman and apparently his fear of this sin was great enough to add to the commandment.  The promise the serpent makes is that this knowledge is all that separates them from being like God.  Life, eternal life, is what separates us from God, not the knowledge of good and evil.  He is and always has been but there was a time when we were not, our life is conditional upon Him who created us.  The first thing the two seem to believe they know about good and evil is that it isn’t good to be naked so they remedy the situation with leaves, harmless enough.  God’s solution to the problem leaves them with no doubt sin is more serious than they presumed, some animal had to die and how horrible that must have been for them to know their transgression caused that death.  Was Eve deceived by the serpent?  Only in the sense that the fruit didn’t deliver what was promised, she wasn’t like God.  This sin caused separation from God they hid from Him, from one another, Adam blamed both God for giving the woman to him and the woman and they hid parts of themselves from one another, and from creation itself, enmity and difficulty in producing a harvest. 

John is a man who knows who he is and who he isn’t.  His primary confession is who he isn’t.  He isn’t the Christ, he isn’t Elijah and he isn’t the prophet from Deuteronomy.  The Pharisees who question him have been sent by another and they have to go back with an answer to who John is so they persist.  John’s answer to who he is certainly makes them sit up and wonder, “I am a voice…”  He is the fulfillment of the prophetic word that one will come before to announce the coming of Messiah and John is simply that voice.  He makes no extravagant claims, Jesus will do that on his behalf.  John understands his mission as preparing the way and his message and his baptism serve that purpose.  We have the same mission as John in our lives, are we as humble as John about it?  Do we seek a name for ourselves or are we content to be a voice?  After the sin in the garden, God no longer walked among them, in Jesus, He returned and will return again.  Intimacy is restored and even more with the indwelling of the Spirit. 

The writer brings in a Psalm that begins with an important consideration, “What is man?”  Further, the Psalm asks, “What is man that you are mindful of him?”  The Message phrases it, “What is man and woman that you bother with them; why take a second look their way?”  Those questions are important for us to know because the story of what happens to creation is completely explained by man’s actions. It is critical for us to see that we are the problem and that responsibility, the fact that God holds us responsible, tells us that we are a different order of creation from everything else.  We are held to a higher standard.  The only solution to the problem of man is for God to redeem us and save us from ourselves by taking on our likeness and living as man  was intended to live, walking with God and obedient to all His commands.  He experienced all that we do, including suffering and death, as a man, in order to save us from death into life.  The curse is being reversed!

Rise up, O men of God!
The church for you doth wait,
Her strength unequal to her task;
Rise up and make her great!

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