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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, January 24, 2012

24 January 2012



Abram’s faith in God to give a child to him and Sarai is growing weak through the passage of time.  He isn’t rejecting God but has resigned himself to not having a child according to the promise.  The Lord goes further than a promise by making this a covenant promise to Abram.  The ceremonial aspects of the covenant would be familiar to the original audience for this story.  The animals would be killed and split in half to form a walkway and this is called cutting the covenant.  Both parties would pass between the pieces and the understanding would be that if I fail to keep my obligations concerning the covenant let it be to me as it is to these animals, death.  Notice, however, that Abram is neither asked to make a vow nor to pass through the pieces.  God makes the promise and also takes the covenant vow to perform under the promise.  Ponder what it means that Jesus died on the cross for our sins in light of His divine/human nature.

Jesus does a miraculous healing of a man who had been crippled for 38 years and then adds a twist to the healing that gets Him in trouble with the Jewish leaders.  He could simply have healed the man but He didn’t, He also commanded the man to take up his bed and walk.  It would be quite an accomplishment to walk, much less carry something after 38 years of disuse of his legs.  The problem is that the man is now carrying a burden on the Sabbath which is against the restrictions to do no work.  The leaders surely recognized the man as having been at the pool for nearly four decades but that isn’t what they see, they only see a law-breaker and demand an explanation.  The man passes the blame to Jesus who told him to do this but he doesn’t even know who Jesus is until He returns and instructs the man to refrain from sin lest something worse happen to him.  What is the man’s reaction, to go and tell the leaders exactly who healed him but the focus is that Jesus is the one who caused him to sin.  Wow!  For the healing on the Sabbath they persecuted Jesus, for his answer, “My Father is working until now, and I am working”, they determined to kill him.  They couldn’t see the truth, that He is equal to the Father.  It ain’t blasphemy if you can back it up.

The covenant is better because the sacrifice is better.  The writer walks through the temple and explains that the old covenant only gives access to earthly things but the new covenant gives us access to heavenly things.  The old cannot perfect the conscience, it can only deal with outer things but the new can deal with the inside of the cup, our souls, and can perfect us (not completely) in Him.  We have been given a new heart and a new spirit.  The former sacrifices only deal with the flesh, Jesus’ sacrifice and the consequent giving of the Spirit, enable us to go from dead works to true service because our hearts are right, flesh and spirit reunited and working together for the glory of God.  The old covenant was a wonderful thing but the new is far surpassing.  He has given His life that we might share His life.

Fear not, I am with thee, O be not dismayed,
For I am thy God and will still give thee aid;
I’ll strengthen and help thee, and cause thee to stand
Upheld by My righteous, omnipotent hand.

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