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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, January 4, 2012

4 January 2012



As the waters parted at the Red Sea to allow the Israelites to leave Egypt, so now they leave the wilderness behind them and enter the Promised Land through the parting of the waters of the Jordan.  At the Red Sea they waited until the waters were parted then passed through, as they enter the Land, they need to step out in faith and then God will act in accord with their faith.  They have had a failure of faith that kept them from entering the Land for forty years now they need to move out in faith in order to receive the promise.  As they arrive they take a stone for every tribe from the river and build a monument to God on this side of the Jordan.  They have a place to remember all the Lord has done for them in bringing them this far and it is a boundary marker for the Land.

No one can believe that the blind man is healed.  No one actually believes this can happen, it goes against science and experience so they have a debate about whether this is the man or simply someone who looks like the man born blind.  There is high humor in John’s account of this sixth sign, but only because Jesus has done something even more remarkable than anything ever seen.  The disciples first reaction to the man is to believe that sin must have caused his situation.  How common an idea is it that when trouble comes there must be a root cause of sin in someone’s life closely related to the situation?  Sin is the root cause but the world is steeped in sin and all difficulty is a result of sin.  That doesn’t mean we can never find a connection between sin and trouble, just not always.  Finally, Jesus confronts the man and asks if he believes in the Son of Man.  The response is straightforward, “Who is he that I may believe in him?”  What a glorious response he receives to that question, “You have SEEN HIM and it is He who is speaking to you.”  Surely there was a wry smile on Jesus’ face in that first clause about seeing. 

How much talk in our lives and the lives of the world revolves around exactly the things Paul condemns here?  Ouch.  There is a great challenge laid down by Paul here to the Ephesian church and to us, to clean up our minds and language, to have our minds renewed so that this is not our focus.  He says conversation among believers is characterized by “addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ,”  If we raised the level of discourse among ourselves we might see that the world would take notice.  Are they seeing God in us and in our fellowship?  We are called to step out in faith but also to continue to walk in that faith in order that we might reach the Land of the promise.

Hail the heav’nly Prince of Peace!
Hail the Sun of Righteousness!
Light and life to all He brings,
Ris’n with healing in His wings.
Mild He lays His glory by,
Born that man no more may die.
Born to raise the sons of earth,
Born to give them second birth.
Hark! the herald angels sing,
“Glory to the newborn King!”

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