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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, January 20, 2012

20 January 2012



So Abram’s father initially set out with Abram and Sarai and Lot, his grandson, to go to Canaan but only got as far as a place called Haran which also happens to be Lot’s father, Terah’s son, Abram’s brother’s name and they settled there.  Why did they not continue to Canaan and why were they going there in the first place?  The Lord called Abram to leave his family and his country, everything familiar, everything that had caused them to settle there, and go to a land He would show him and Abram left, albeit with Lot in tow and, well, “and all their possessions that they had gathered, and the people that they had acquired in Haran.”  He didn’t actually travel lightly did he?  As he passed through Canaan he continued on until the Lord made a promise to him to give the land to his descendants.  He continued on a bit from that place and built an altar and worshipped or proclaimed concerning the Lord there in that pagan land. 

Jesus speaks into the woman’s life, naming her sin.  He has already offered this sinful woman a precious gift and now she knows that He made this offer even though He knew these things about her, He led with grace.  Her response is to change the subject, you say to worship there, we worship here where our fathers worshiped.  Not exactly a smooth conversational transition.  Jesus says where isn’t as important as motivation but He also affirms that salvation comes from the Jews, the truth matters, you people have it wrong, but He has been so gracious she can’t be offended.  Amazingly, shockingly, just after we were told that Jesus knew what was in the hearts of men in Jerusalem so He didn’t entrust Himself to them, He reveals Himself in no uncertain terms to this woman.  He knew what was in her heart too, He knew her life, He had just told her these things and to her He first reveals Himself!  Her heart wasn’t revealed by her life, there was something there that Jesus saw and chose her as the one person to whom He says, “I AM he.” 

The writer further compares Jesus to Melchizedek.  Little or nothing is known of this man other than what we are told here.  His name means righteousness and he is king of Salem which means peace (Shalom) so he is the righteous king of peace.  Sounds like a title that could be used by Jesus.  The writer says that since Abraham paid tribute to this man in the form of a tithe and the priests of Israel collect tithes and they are children of Abraham’s brother Aaron, it could be imputed then that these men owe a tithe to Melchizedek to whom their ancestor paid tribute.  In essence, this proves there is a greater priesthood than the Aaronic line and it is from this line Jesus is drawn, so He is superior to them.  The conclusion is then that they should utterly reject the priestly sacrifices since they have a greater priest in Jesus.  He isn’t just superior to Abraham, He is superior to the one to whom Abraham bowed in tribute.  Abraham bowed before only the Lord all the days of his life, so this Melchizedek must have been the Lord’s representative and how Abraham knew that is a curiosity.  We know, however, that Jesus alone is to be worshipped and adored.  No other Name is given under heaven by which we might be saved.  Worship is always the right response to God’s gracious promise.

If our love were but more simple,
We should take Him at His word;
And our lives would be all sunshine
In the sweetness of our Lord.

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