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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, January 28, 2012

28 January 2012



We know that Abraham began to walk in faith by circumcising the males of his household, including Ishmael and the servants but did he truly believe that a child would be born to he and Sarah?  He provides lavish hospitality to the three men but does he know who they are?  It isn’t clear that he knows this is God, interesting that He appears in the form of three men isn’t it?  We are told that the “way of women had ceased to be with Sarah.”  She no longer produces an egg which can be fertilized, she can’t get pregnant.  Her reaction to the announcement is doubt and laughter as she hides just inside the tent and eavesdrops on the conversation.  Had Abraham told her of the conversation we heard yesterday or did he keep it to himself rather than either getting Sarah’s hopes up or risking her scorn for what she might perceive as foolishness?  The words of the men to Sarah, “Is anything too hard for the LORD?” are remarkably similar to those spoken to Mary that I mentioned yesterday.

Chapter 6 of John’s Gospel is full of the wrong questions.  Philip tells Jesus that He asked the wrong question concerning the food for the crowd.  The question wasn’t where to get the food it was how to buy it.  Here the crowd asks when Jesus came across the lake and the real question, as the disciples know, is how he got across the lake.  They seem to have kept that detail to themselves, probably scarcely believing it had actually happened.  Where Jesus had compassion on them the day before He now is skeptical about them.  His words about not working for the food that perishes is drawn from Isaiah 55, as is His promise.  They have come for more food and were willing to work and sacrifice to get it but they are materialists, not seeing that yesterday’s miracle was actually a sign.  They wanted a king who would continually provide.  Think back to the temptation that satan posed first, that Jesus provide bread for Himself and He refused by quoting “Man does not live by bread alone…”  Here the temptation is the same but based in His compassion for others.  He loves them enough to say no and call them higher.

These people to whom the letter is addressed formerly “joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.”  It seems that now they have doubted and decided that since Jesus hadn’t returned it made some sense to return to the old system just in case they had been wrong about Jesus.  Is our confidence in Jesus strong enough to endure and persevere in seeking to live holy and righteous lives, to pursue our sanctification or do we have an opposite problem from these?  Can we believe so much in Jesus’ sacrifice and its efficacy that we no longer pursue righteousness in our lives?  We are called to pursue the promises of God that we might obtain them, not that we have already attained them.  Let us believe but in our believing let us pursue the promises now, not waiting until after the end of this life.

The soul that on Jesus has leaned for repose,
I will not, I will not desert to its foes;
That soul, though all hell should endeavor to shake,
I’ll never, no never, no never forsake.

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