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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, January 29, 2012

29 January 2012



The men turned and went towards Sodom but Abraham still stood before the LORD.  What does that mean?  The three men were representatives of the Lord but they were not the Lord.  Only the one who stayed behind was the Lord, a “Christophany”, a pre-incarnational appearance of Jesus.  Abraham was such an important person that the Lord revealed to Him the plans He had for Sodom.  Abraham pleads for Sodom and finally bargains the Lord down to sparing the city if there are ten righteous men found there.  That is the basis for the establishment of a synagogue in a place, ten Jewish men, otherwise the city might be destroyed.  What, however, did righteous mean to Abraham in this era preceding the law? 

Again we see a man brought to Jesus by a group of people and His response is to take the person apart from everyone else to heal him.  Recently we had the case of a deaf/mute man in a similar circumstance and Jesus took away by himself for the healing and he spit that time as well but that was to indicate the healing of the man’s speech.  This one is strange because the first time Jesus acts it only effectuates a partial healing.  After the healing is complete, Jesus instructs the man to not even enter the village.  Can we assume there is some great evil there as there is nowhere else in the Gospels where Jesus gives such a command?  As the disciples pass through Caesarea Philippi Jesus asks what they hear other people saying about Him and then what they believe about Him so far.  Why would anyone believe that He was the reincarnation of either Elijah or John the Baptist?  Peter gets it right, “You are the Christ.”  What he didn’t know was that he only understood a portion of what that meant.

Paul sees a war within us, a war between the Spirit of God and the desires of the flesh.  We are born with a desire for self-gratification and yet the commandment of God is to love others as we love ourselves.  If we work out the implications of that tension, it means that we are to seek the best for others.  If, literally, everyone did that, we would all have gratification without seeking it for ourselves.  Christian community is meant to be that kind of selfless love and that was expressed in the early days of the church where everyone had everything in common.  The problem at Sodom is that there was none of this kind of love, it was all complete self-interest.  What we see in Jesus is true righteousness, loving others truly and completely, pouring out Himself, laying aside His own interests for others.  We need to be and have the kind of community where such love is practiced.  Let us seek the fruits of the Spirit in our lives by living according to the Spirit.

The earth is the LORD's and the fullness thereof,
   the world and those who dwell therein
 for he has founded it upon the seas
   and established it upon the rivers.

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