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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, August 15, 2012

15 August 2012



Manoah again affirms his belief that the words the man has spoken will come true even though it certainly seems that he did not believe the man was actually an angel.  He offers to prepare a meal for the man, a la Abraham when the three men visited him in the desert to tell of Sarah's impending pregnancy, but the man refuses to eat the meal. Perhaps because angels do not eat as we do?  Contrast that refusal again to the men who ate with Abraham that day.  Manoah now wants to know the name of the man but again, he refuses, saying the name is wonderful, it is too much for Manoah to know such things now, compare this with the wrestling match between Jacob and the man at the ford of the Jabbok in Genesis 32 when Jacob wants to know the man's name.  Wonderful is also one of Jesus' names (Isaiah 9) and they offer sacrifice to the Lord who works wonders.  The man departs and goes into the heavens and the happy couple are left to ponder these things in their hearts.

The Samaritans' expectations for Messiah are for the prophet like Moses from Deuteronomy 18.  They do not have the prophets, only the books of Moses and they believe they are the true Israel, before things became adulterated.  They do not worship in Jerusalem, their worship is based on the original mountain of God.  This woman, although an outcast from her people who can make no claims to righteousness due to her promiscuity, retains national pride vis a vis the Jews, reminding Jesus that "our father Jacob" gave us this well.  Jesus gets to the heart of the problem, proving Himself to be a prophet indeed.  Could He be Messiah?  He speaks truth into all matters, not just her sin, this water, even though of ancient provenance, won't satisfy thirst forever and he now offers something greater.  Also, "You worship what you do not know; we worship what we know, for salvation is from the Jews."  He is unafraid to tell her the truth, her beliefs are wrong and this would certainly have been a bitter and difficult pill to swallow because they believed that they were right and the Jews were wrong.  It is important that truth be established because God wants us to worship in both spirit and truth.

Does this idea of deacons go back to Jethro's advice to Moses in Exodus 18?  The disciples are certain that the distribution of food isn't their call to ministry.  They are to devote themselves to the preaching of the Word and to prayer, so they raise up the ministry of the diaconate, those who will serve the community in order to minister in the "church."  The qualifications for the job are "men of good repute, full of the Spirit and of wisdom."  Apparently this became a pattern for the churches to have such people in this role as we see it in Paul's letters particularly to Timothy and Titus.  Stephen was one of those deacons but it seems that he didn't just serve tables, he "was doing great wonders and signs among the people."  He was also called on to dispute with the Jews, a man who could handle the word of God.  Who would have thought the office of deacon would provide the first martyr?  We are all called to know and defend the Word. 

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