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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, August 22, 2012

22 August 2012



The Danites determine to settle themselves in Laish even though this wasn’t their allotted portion.  It was an easy conquest, only 600 men were required to take the city because the people there believed themselves to be secure.  The Danites decided to take the idols of Micah as well as the priest who oversaw whatever "worship" there was at his home and set these up in their city as a talisman of protection.  Surely they could have worked out the math that these things hadn't protected Micah from them so how could they rely on them for their own protection?  Even still, they were able to set up this priest, from the line of Moses, to handle the religious duties.  Does the final verse imply that after the temple moved to Jerusalem this idolatry no longer existed?

There are those who will say that what really happened here is that when Jesus prayed and offered the meager amount of food to the multitude the people who had been holding back their own supply shared freely with all.  That explanation does not fit well with the idea that this proved He was the Prophet or that they wanted to make Him king after this.  The Prophet would need to do the things Moses did, like arrange for miraculous provision for a multitude of people in a place where there was no possibility of getting it without a miracle, a la the manna in the wilderness.  No one would make someone a king simply because He was able to get people to share.  The first temptation placed before Jesus in the wilderness was to turn rocks into bread to end His forty day fast and He refused.  Here, because of His compassion for the people who were seeking Him and coming to some belief, He is willing to produce food for them.  His kingdom, as He will tell Pilate, is not of this world, no matter who wants to make Him their king.

Philip has preached and the Samaritans have believed and he has, therefore, baptized them in the Name of Jesus.  They have, however, not received the Holy Spirit and Philip sent to the apostles that they might come out and lay on hands.  We do this same thing in confirmation.  In the Anglican world a local priest baptizes and the bishop (apostle) comes to lay on hands in confirmation with the prayer that the person will receive the Holy Spirit.  The apostles are then also encouraged to share the Gospel on their way home in the villages of the Samaritans.  They joined the mission God had called and commissioned.

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