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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, August 27, 2012

27 August 2012



"Blessed is the one whom God disciplines."  What a terrible thing to say to a man who has lost his possessions, his family and his health.  Job is in utter agony and Eliphaz tells him this is discipline and a blessing.  His counsel, to cast himself upon God, is not wrong, it is literally the only counsel anyone can give, but it presumes that this is discipline for wrongdoing.  Job has turned to the Lord but now the pain is greater than anyone could imagine and for what purpose or reason?  Job needs compassion not a lecture.  We don’t know how to deal with other people's pain very well, it makes us uncomfortable and we either change the subject or give expert advice when the reality is that unless we know what God is doing in a situation we can't give advice. 

The Jews are confused about Jesus' words.  "How can this man give us his flesh to eat?"  Surely Jesus can't mean that literally can he?  Jesus, however, presses the metaphor even further in response to their misunderstanding, it isn't enough just to eat His flesh, you also have to drink His blood.  Why are they disputing among themselves about these things and not asking Jesus for clarification?  Again, they are leaning on their own understanding.  I do the same thing all the time, trying to sort out things in life without recourse to simply asking the Lord to reveal to me what they mean.  If we are to have true wisdom, the wisdom that knows all things, we have to go to the one who indeed is omniscient, praying to Him more than talking amongst ourselves.

As he begins a new ministry, Paul confounds the Jews in Syria and then argues with the Hellenists (Greek-speaking Jews) in Jerusalem.  He is, in sporting terms, a dual threat.  The name Paul is the Hellenized version of his Jewish name, Saul.  He had a foot in both worlds and was equally comfortable with Greek and Hebrew thought, unlike most of the other disciples/apostles.  No one wanted to believe that he had changed sides until Barnabas stood up for him.  It seemed impossible to believe that this man could have suddenly decided he had been completely wrong, but when he did, there was no turning back for Paul, and the a truer missionary was never born.

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