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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, August 30, 2012

30 August 2012



Can you imagine that you have lost everything, your kids, your wealth, and now your very health and having a "friend" say to you, " If your children have sinned against him, he has delivered them into the hand of their transgression."?  Bildad's advice isn't wrong, seek God and He will bless you, but his theology is a form of prosperity theology and based in a certain amount of personal pride.  The converse of all he suggests is that because he isn't suffering as Job is there must be an explanation and that explanation is that he, Bildad, is more righteous than Job.  The rain falls on  the just and the unjust alike and it is bad theology to suggest that there is a causal connection between righteousness and earthly blessing.  The only righteous man who ever lived died on a cross with a crown of thorns on His head, His back stripped of flesh from the beating He had been given.

A humorist in the 19th century, Josh Billings, once wrote, ""It ain't so much the things we don't know that get us into trouble. It's the things we know that just ain't so."  The people believe they know where Jesus comes from and we happen to know that they don't actually know that at all.  They are judging by appearances rather than making right judgments.  Since we chose to know good and evil independently of God we have never ceased to do so.  Their judgments are based on knowing His origins and what the leaders believe, not on what they see and hear.  Knowing apart from God is a significant problem in our lives.

Peter does the right thing in asking the Lord what the vision means and is obedient to the Lord's call on him.  Cornelius has also acted in faith, calling together his relatives and close friends to hear what this man Peter might have to say.  Peter arrives and finds "many persons gathered."  He knows immediately that the vision has been about not simply food but people, that clean and unclean are no longer important distinctions.  All through the Gospel Jesus has ignored such distinctions in healing lepers, the woman with the issue of blood, the Gerasene demoniac and others and now that same attitude is to be among His followers in order to take the Gospel to all people.  Come and see has been replaced with go and tell.  In Jesus the unclean is made clean.

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