Welcome

The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, August 7, 2012

7 August 2012



Gideon becomes the mighty man of valor the angel said he was.  Twenty two thousand people have enough fear of the Midianities to leave just because they are allowed to.  The other way to look at that is that ten thousand saw the 22,000 leave and still had enough courage to go forward even though their ranks were dramatically reduced.  Still that was too many and the Lord had to devise a strange test to see who would continue, the way the men drank water, and 97% of who was left were sent home, leaving 300 who were, even then, willing to continue.  The Lord sent Gideon to the camp of the enemy and listen to the description of the force against them, "(they) lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance."  Nonetheless, Gideon was unafraid.  When he overheard the dream about the barley cake rolling in and flattening the tent and the interpretation that it was the sword of Gideon and they would win the day, he came up with an odd plan.  They had no weapon, only a trumpet and a jar with a torch inside and still the 300 went forward.  The movie 300 glorified the wrong company of men of that size.  The only thing wrong is the cry of for the Lord and for Gideon.  In that we can see the snare that will indeed entrap them later.

John knew who he was.  We are all to be like him, a voice crying in the wilderness pointing to the coming of Christ in judgment.  John's ministry was a ministry of preparation for that very thing, a call to repentance from sin and baptism as the external sign of the cleansing of the heart.  The body was washed clean in baptism (as clean as you could get in the Jordan river at least) as an outward and visible sign of an inner and spiritual reality, the work of the Spirit of conviction of sin.  Baptism wasn't the means of grace, it recognized the operation of grace.  The leaders thought that surely John was aligning himself with some biblical figure that was promised such as Elijah (see Malachi 4) or the Prophet (see Deuteronomy 18.15ff) but John is an humble man and refuses to take such accolade for himself but Jesus says later that Elijah has already come (see Matthew 17).  John's attitude towards the ministry we have been given should be our own. 

What an incredible thing to see this man healed, leaping and praising God.  Peter knew what Jesus would do, heal the man, and believed he could do the same.  That the man could leap after being lame from birth is an extraordinary thing.  Think of all the hours of therapy that would be required if a physician were to have done such an operation today in order to restore the man to walking, much less leaping.  He is giving glory to God and the people see and know who the man is and that he has been healed.  They hurry along to Solomon's portico, a place of teaching in the outer court of the Temple, someone needs to explain things, like how this happened and what it means.

No comments: