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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, August 2, 2012

2 August 2012



Following the reign of the left-handed man we get a woman judge over Israel.  These two things tell us that there is a problem in Israel.  They would ordinarily not be judges but the men of Israel are failing to lead.  We see that in the hesitation of Barak to go up without Deborah to face the king of Canaan.  Her response is that she will go up but because he is not man enough to go the Lord will not give him the glory of defeating Sisera, the commander of the army, but rather this honor will go to a woman.  In the end, we see Jael, the wife of a Kenite, whose kingdom was at peace with Canaan, offering to hide Sisera from the Israelites and then driving a tent peg into his skull and killing him.  Indeed, Deborah was a prophetess and a judge.

We are told of a group of women who had followed Jesus from Galilee and were ministering to Him and these women were there to the end, they were strong enough in their love for Him to be there to the bitter end.  Joseph of Arimathea takes a great risk in coming to collect the body for burial, he risks the disapprobation of the religious leaders in caring for this condemned man and he also comes into contact with a dead body which would also have been bleeding, thereby rendering the man unclean for the coming feast.  He put Jesus into a "new tomb" because to have placed Him into an existing one would have brought defilement to the whole.  Matthew gives us the added detail of the conversation between the chief priests and Pilate concerning their fears about a theft of Jesus' body.  Pilate want nothing further to do with this thing and dismisses them to guard the body with their own forces. 

Peter steps up as the leader to say that they need to choose another to take the place of Judas.  He proposes that the qualifications include only one who has accompanied them from the time John baptized Jesus, through the resurrection and the day Jesus was taken up from among them.  Matthew's Gospel tells us that at the ascension there were some among them that day who, even then, doubted.  Fortunately for us who live 2000 years later the Holy Spirit is given to us that we might have an equal witness in our hearts to those who were actually there.  After this, we hear no more of Matthias, the 12th apostle, we do hear, however, a good bit about a man whom God chose, who did not witness these things, Paul of Tarsus.

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