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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, August 25, 2012

25 August 2012



What is the point of life, the purpose?  Suffering, unrelenting pain and misery will cause you to ask such questions.  Job's pain is particularly acute but is it entirely due to his physical situation?  I would say that it is the combination of losing his wealth, his children, his health, and also, at a spiritual/emotional level, his wife.  Everything has been taken away from him, everything familiar, everything that has filled his life.  Loss is painful in and of itself.  Job has only one solution for this situation, "I wish I had never been born."  We can tolerate almost anything if we believe there is a purpose to the pain, and Job can find no purpose for life, no reason to go on.  There is a little bit of Ecclesiastes in here, everything under the sun has been taken away, now what is there to live for.

Yesterday they were prepared to make Him king, now they are remembering that He is nothing more than Joseph's boy, who does He think He is saying He is the bread of heaven?  The people asked the same of Moses when he tried to identify with them, "Who made you ruler and judge over us?"  Jesus, though, has surely authenticated Himself through the healings and the feeding miracle, but they aren't looking for the Kingdom of God, they are still looking for earthly things.  Jesus draws the correlation between the manna God provided through Moses and Himself and says essentially what He said to the Samaritan woman at the well who took pride in the well because it was given by their father Jacob.  He offered her even better water and here He offers better food and begins to point towards His sacrifice.  All they have to do is believe.  Do they want what He offers enough to let go of what they know?

Paul is an amazing man.  He was able to let go, to come to faith, but it required this Damascus Road experience, a blinding of the eyes that had betrayed him that he might no longer walk by sight but by faith.  His eyes were then opened with the laying on of hands of Ananais in baptism.   God took away everything Paul had lived for and yet didn't leave him without anything to live for.  He took away whatever future Paul had in mind for himself, whatever position he longed for, and gave him something much better, a place in the eternal kingdom.  He no longer cared about the things that had dominated his life and his ambitions again.  That is true conversion.

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