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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, October 11, 2012

11 October 2012




Micah's word here is particularly directed to the leaders of Israel, those who are charged with oversight and who are responsible for ensuring that there is justice.  His complaint is that they do not do justice, they are self-seeking rather than selfless.  A primary charge is that so long as their own bellies are full they declare there is shalom in the Land.  Their own well-being is all that matters to them.  It is an easy thing to fall into this mindset, so long as our life is pleasant and comfortable, that we have all that we want or need, then all is well.  We, the people of God, have to think and act on a larger scale.  The well being of the community is as important as our own.  Micah says he has no fear because he has the power of the Lord within him to speak truth and make the Lord's case to the people.

Apparently it was customary to allow uninvited guests to be present when an important teacher was a guest as no one objects to the woman's presence behind Jesus as he reclined at table.  The Pharisee thinks to himself that Jesus must not be that good as a prophet or He would stop this woman touching Him as she is a filthy sinner.  Jesus knows the man's thoughts and speaks into them by asking a simple question concerning forgiveness of debt.  In doing so, Jesus shows that He knows all about the woman but also points to the sin of the Pharisee for his failure to offer basic hospitality.  He has disrespected Jesus and the woman has proven she knows who Jesus is while the Pharisee has proven he doesn't know who reclines at table.  The one person there who lacks knowledge of people is the man who thinks he knows.  Jesus offers pardon to the woman and that becomes the next scandal.  On what basis has He forgiven her?

Don't you just love the idea that Paul stirs up riots everywhere amongst the Jews.  Yes, there were frequently riots where Paul was but was he the proximate cause of the riots?  Paul makes just that argument, that he wasn't disputing with anyone, that he had not, in fact, profaned the temple, he was purified when he went there.  His only offense was in speaking of the resurrection of the dead.  We are not told who his accusers are here before Felix so we can't know if Paul was seeking to create division among them by this statement.  Felix, we are told, has an accurate knowledge of the Gospel, the Way.  He determines to either pass the buck further for judgment or get a second opinion but his directions concerning Paul's treatment under his care tell us that he saw Paul as no threat.

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