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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, October 25, 2012

25 October 2012




As we prepare to elect a new President of the United States it is good to remember the sovereignty of God.  Both parties run ads and the talk show hosts pontificate that if we elect the other guy it will mean the end of the world as we know it and yet, as Christians, we know that the Lord is in charge of all things, His will is being done.  That does not mean that we should not participate in the process but it means we should not participate in fear.  We, of all people, know that the Lord is in control of all things.  In the midst of the passage is also the reminder that we are but dust and to dust we shall return so where is there room for pride and arrogance.  Humility should be our clothing.

We know nothing of the person who was beaten and robbed.  Jesus doesn't tell us any details about him at all, no nationality, nothing.  All we know is that he needed someone to be a neighbor to him.  The Law made no distinction between an Israelite and a foreigner and neither was there to be a distinction among them in such cases as this.  The priest and the Levite could have done something to help but it is possible that they both were on their way to Jerusalem to serve at the temple and if they came into contact with either blood or a dead body they would be disqualified from that service.  They chose to serve in the temple and the honor that attached to it rather than to serve this man.  Only the Samaritan chose the man, and that was so offensive to the interlocutor that his response to who was the neighbor was, “The one who showed him mercy.”  He couldn’t even bring himself to say, "The Samaritan."  Pride got in the way. 

This part of the vision is particularly terrifying as it is directed at human beings and not for death but for misery, five months of utter misery.  The shaft into the abyss is opened, the Lord's angel has the key to open it, and when it does, it unleashes the power and fury from hell itself of these bizarre creatures led by their angel (fallen), Apollyon, the Destroyer.  What this should tell us is that hatred of humanity comes not from God but from the true enemy of humanity, satan and his angels.  The desire of this one is make life an abomination, surely as in the story of Job, whose life was made detestable in order to entice him to curse the God who gave him life.  In all this, God remains in control of all things, He is the one who sent the angel to open the shaft, but He is not warring against humanity directly.

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