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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, October 6, 2012

6 October 2012




The Lord speaks of the conflict of loving Israel from the start and their unfaithfulness.  Is there a more tender image in Scripture than, "Yet it was I who taught Ephraim to walk; I took them up by their arms…"  The image of a parent with a young child just learning to walk is beautiful and yet is there anything more heart-breaking than that child growing up and walking away from the parent and all He has taught, rejecting the lovingkindness of that parent?  Tough love is the only antidote for that situation.  Love remains but in order to restore the child to right relationship and to blessedness requires allowing the child to suffer the consequences of their actions.  The Lord will allow disaster on His people but the purpose is restoration of relationship. 

Love your enemies?  Surely Jesus isn't serious.  He means exactly this, turn the other check when an enemy strikes, when you're compelled to go against your will and don't have the ability to refuse, go the extra mile as an act of the will.  The purpose of our lives is to give glory to God.  Do we want to convert our enemies?  The Lord is kind to the ungrateful and evil and He is merciful and Jesus says we are to be like Him.  In reality we are ungrateful and evil and we need mercy from the Lord.  Because we have received mercy and receive it still, we are to be people who extend it to others.  Do you see the progression in judging and condemning? One is to decide innocence and guilt, the other is to pass sentence.  Instead we are to simply forgive which requires judgment and an act of the will. 

When Paul speaks of going to the Gentiles the crowd renews its cry for his life.  What in the world about that statement makes Paul unfit to live?  Clearly the religious club isn't big enough for anyone but those born into it.  The tribune is completely confused by the proceedings and determines that there must be something to the story that is missing and that only by flogging Paul will the truth come out.  Just before they begin Paul speaks up as a natural born Roman citizen who has rights that must be respected lest judgment fall on those who judge him without a trial.  This is going to get more confusing soon. 

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