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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, October 5, 2012

5 October 2012




The Lord charges the people of Israel with worship that is directed to other gods.  Most of the worship of the surrounding nations was carried out on the high places in the belief that these were closer to the heavens and altars were erected there for sacrifices.  They were given the glory of the Land, it is a "luxuriant vine that yields its fruit", and it was a gracious gift of God to them in accordance with the promise He made to Abraham and his progeny and yet as they prospered their hearts went astray seeking more.  The time has come to seek the Lord and He is bringing other nations to war against Israel.  They have trusted in their military alliances and the protection of other nations but they will soon see that these entanglements, forbidden by the covenant, will not keep them from the destruction He has planned.

Luke gives us a somewhat different set of beatitudes than Matthew.  He follows the list of blessings with a parallel list of woes.  Those who are poor, hungry, weeping (mourning) and reviled are blessed and their opposite numbers, those who are rich, satisfied, laughing and well-regarded by men, are those who will be under judgment and experience woe for their portion is in the world.  How then are we to live?  If we are pursuing righteousness then we will indeed experience difficulty in this broken and sinful world.  The world is a heart-breaking place to live as we look around and see the poverty, pain, disease, and death that sin has brought and we should be saddened and seeking after the kingdom of God.  We were not meant to be satisfied with this world.

Remember that there was great confusion over what Paul had done or not done.  This lesson begins with the Roman tribune being utterly confused about everything.  He thought Paul was an Egyptian who had stirred up a revolt and led 4000 men of the Assasins or terrorists into the wilderness.  This event dated four or five years previously and the soldier assumed that Paul must have been someone who had committed a serious crime.  Little could he have guessed that Paul had actually done nothing at all to deserve such treatment as he had already received.  Paul is allowed to make his defense before the people and in doing so gives his personal testimony.  Again, their religion has gotten in the way of truth.

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