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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, October 11, 2012

12 October 2012




Because they have not been rebuked or suffered for their injustice and their actions, the rulers believe God is blessing them.  They are taking bribes, perverting justice, and are fat and happy, so they can say, the Lord is among us.  We all tend to relax and believe all is well when we have all we need, when we think God's blessing is with us.  Micah sees a time when the law of the Lord is the law of the world, and Jerusalem will be a place of righteousness and peace.  Remember that Melchizedek was king of Salem (Jeru-salem) and that meant peace.  What Micah sees is the establishment of what God intended, the city is a city of true peace because it is righteous, it is established on His Law.  John saw the same in the heavenly Jerusalem.

Luke, in particular, tells us much about women who played important roles in Jesus' life and ministry.  Women were often treated as second-class citizens at best in this society, thought to be under the protection and care of their fathers or husbands, but Jesus allowed them to accompany Him and the disciples and to hear His teaching.  This was an extraordinary thing in both Jewish and Gentile society at this time.  Jesus' attitude towards women elevates them dramatically.  They are capable of learning and understanding and thus can be responsible just as men, for their own lives under God.  They too were created in His image.  Jesus tells the parable of the soils to indicate that we are to be freely sowing the word of God, without respect to the condition of the soil of the hearts of those who hear it. 

Felix had persuaded Drusilla, a Jewish woman, to leave her Jewish husband and marry him.  He thought he could also persuade Paul to offer him a bribe to do justice but Paul never did.  On the other hand he sought to curry favor with the Jews by denying Paul justice and keeping him imprisoned.  Finally, Felix is replaced and now, surely, Paul will receive his trial and justice.  Paul wants no part of going back to Jerusalem for trial as he knows this will not go well so he appeals to Caesar as he has done nothing wrong and believes that perhaps there he will receive impartial judgment.  Festus is happy to oblige, he no longer has to deal with the issue.

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