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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, October 13, 2012

13 October 2012




Bethlehem, a bit of a backwater town, now is prophesied to bring forth Messiah.  Micah sees this one as  who is from old, from ancient days.  We can only wonder what Micah himself thought that might mean.  Did he think it would be Moses or one of the prophets come back?  His vision was this one ruling over Israel who was at present the daughter of troops, but in the time of Messiah she would be secure from fear.  Micah's complaints become particular in the final verses.  There will be no more war (horses and chariots, ), sorceries, idolatry, or worship of the gods of surrounding countries.  In addition to the judgment of Israel, the Lord will bring vengeance against the nations.

"Take care then how you hear…"  This Jesus said after talking about the lamp not being hidden under a basket.  What does it mean that we are to take care how we hear?  Hearing is important in our experience and this saying fits with the words spoken to the churches addressed in Revelation 2 and 3, "He who has an ear, let him hear what the Spirit says to the churches."  Hearing is where we receive the word of God initially, it is what we do with what we hear that matters.  Do we hear with a receptive intent or are we simply present.  Hearing is meant to be an active thing with respect to the Word of God, not a passive activity.  We hear in order to obey.  It is clear in Jesus' response to his family's entreaty, “My mother and my brothers are those who hear the word of God and do it.”  Finally, the wind and water obey Jesus' command, just as they had done at creation.  When we pray we pray to a God who hears us and in that hearing we expect more than listening.

Festus realizes Paul has done no civil wrong and cannot work out what the charges are other than the Jews say Jesus is dead but Paul, for whatever reason, maintains Him to be alive.  He has no idea what charges are to be preferred to the emperor and so has asked the king, Herod Agrippa, to listen to them for himself in order to sort it all out.  He has heard but has not understood, he has no understanding.  Felix was uniquely situated, having an accurate knowledge of the Way, to have decided this dispute but was too crooked to do the right thing.  Now, two men who don't understand have to make sense of it all.  Their hearing is without knowledge so how can anyone expect them to do justice?  God's will, however, will be done.

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