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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, October 8, 2012

8 October 2012




This promise is at one with the promises God made in Kings and Chronicles that if His people turn and repent that He will heal their land.  The way back is simple, acknowledge Him as king, reject all other gods that are not gods at all, and confess your sin in apostasy.  We can make it difficult because we are hesitant to let go our idols, those things in which we take security, but He will not share His glory with another, He is a jealous God.  If He is to be our God, we must be single-minded in the matter, we cannot love Him and anything else, money, job, family, friends, our position in life, whatever, we have to be willing to let go of anything and everything else if He asks for it.  We are too often materialists, however, grasping to that which we can see instead of the hope He offers.

Jesus speaks of building a house with a firm foundation and too often we reduce that equation to faith in our hearts but that isn't what Jesus says here.  He says "Everyone who comes to me and hears my words and does them, I will show you what he is like…"  The hearing isn't enough, doing is equally important.  We have made faith the important thing but Jesus said that faith had to evidence itself in action or it was only hearing.  Where is God leading you to act in your life rather than just believing in your heart?  Yes, faith is a matter of heart and mind but it is meant to change our lives, we are to be identifiably different in our living.  That Jesus came, His death on the cross was the atoning sacrifice for my sins, His resurrection means that I will also be resurrected and live forever should change my attitude about literally everything else in life.  How does that show in your life compared to those you know who don't know those truths?

Paul gets his chance to speak before his accusers.  The tribune is so confused he wants to hear this out between the parties.  Is it possible that Paul didn't know that Ananais was the high priest?  Well, yes it is.  The job of high priest was swapped several times between a couple  of men during that time and Paul had not been in Jerusalem much so it is indeed possible he was unaware who was high priest at the moment.  I wonder if Paul, several years before this, could have imagined not knowing this information.  He was no longer a religious Jew so such things no longer concerned him.  He finds the wedge issue to divide his accusers and pushes it into place for the win.  Paul is assured by the Lord he will go to Rome but did he understand that meant as a prisoner?

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