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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, May 12, 2013

12 May 2013




Ezekiel is first given an enormous responsibility, he must faithfully discharge his office as prophet and if he does not he will die.  He is responsible for warning all not to sin and for confronting sin.  If he fails to do this and the person sins, Ezekiel bears responsibility for the sin as if he had committed it himself.  If he is faithful, he has no responsibility.  After this solemn charge, he is taken up again in the Spirit and sees the glory of the Lord.  He is then told to shut himself in his house where he will be bound with cords and his tongue stuck to the roof of his mouth so that he will be unable to speak.  He is not to go out among the people nor is he to speak to them in or from his house.  That is the oddest prophetic ministry I have ever heard.  What can the Lord be up to?

Jesus says that we are to love Him more than anything or anyone else.  Our duty is to be faithful to Him.  It is understandable, then, that the Jews had trouble with Him  making Himself equal with God.  They were not to love anything or anyone more than Yahweh.  For a man to claim such allegiance is owed to Him is either blasphemy or foolishness.  Jesus made clear in this the claims He was making for Himself, as CS Lewis said, Jesus was/is either Lord, liar or lunatic.  Further, He is clear that we are not to fear people, only the Lord.  If He is not Himself the Lord then these teachings make no sense.  Obedience to  and love for Him is counted the same as if we have done so for the Father.  The opposite is, likewise, true.

We were dead before we were saved.  We were not struggling for life, drowning, or any other metaphor that implies we still had any semblance of life within us, we were dead in trespasses and sin and He raised us to life.  It is only when we come to grips with that reality that we can fully appreciate we were saved by grace through faith which itself is not our own.  The problem is the word "saved".  It is a perfectly good Biblical word but it lessens the impact of what our true situation was before Jesus gave us life.  We were saved from eternal death but we were already walking dead.  If we are to truly walk in the good works He has prepared for us, we must recognize that reality.  Our hope and our lives belong completely to Him, if not for Him we are still dead.  Why then do we continue in sin?

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