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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, May 21, 2013

21 May 2013




She went out as pleasant but returns as bitter.  Naomi makes no pretense about the state of her soul when she returns to her people, the Lord has brought calamity upon her.  There are a couple of points of Jewish law at issue right away here.  Boaz is a righteous man, a kinsman of Naomi's husband, and someone the pair of women believe will favor them in their plight as widows.  The law requires that the gleanings and edges of the field not be harvested.  That which is left behind in the first pass is not to be collected by the owner but left for the poor.  The law provides for those who have fallen on hard times, imposes boundaries and restrictions on owners.  Boaz, however, goes beyond the law and allows her to follow close behind the reapers and to drink from the water they provide the laborers.  He does not begrudge her reaping what is potentially rightfully his.  Why?  Not for her beauty but for her righteousness in the way she has dealt with Naomi and for her sacrifice in doing so.  One righteous soul favorably regards another.

Can you imagine looking back and knowing that one Sabbath there was a visiting teacher and it was the incarnate Son of God?  The first sentence is so blasé but how amazing that Jesus taught in a synagogue on the Sabbath!  It seems pretty ludicrous that the ruler of the synagogue told the woman she should come on one of the other days of the week to get healed.  As if that were the only thing that had kept her infirm all this time, that she didn’t come on the right day of the week.  This was the day Jesus was there so this was the day healing was possible.  This woman got it right, she glorified God, not the man called Jesus, God.  The people also know what they have seen, even if the leader doesn't.  This "righteous" leader didn't know true righteousness when he saw it.

The first thing Paul tells Timothy to do is pray for all people.  Most of the time we think that prayer is something we do if we cannot do anything else.  If I can help fix the situation I go there first and if I can't, I pray.  Paul says to pray first of all.  Pray for peace by praying for their salvation to the God who desires all to be saved and come to knowledge of the truth.  Do we believe that Jesus is able to do more than we can to help someone?  If so, it just makes sense to pray for Him to act to fix the situation before we step in.  He is the only righteous one, so He knows best how to solve any problem and what is best for us all.  Start the process like Ruth, find the righteous man and go to him.

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