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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, May 4, 2013

4 May 2013




A reflection on the exodus from Egypt to the crossing of the Red Sea by the Israelites, God's people.  Indeed, why in the midst of their mourning the loss of all the first born of the land do the Egyptians decide to chase after the Hebrews?  Why not simply let them go after all they have seen and experienced in the plagues?  Pharaoh is seized by an obsession and compels the army to go out against these slaves.  Have they forgotten the power of the God of these people?  The writer says that in this they met a strange death and indeed it was a strange death, dying as the waters of the Sea swallowed them up.  Surely they had seen God's protection for His people and yet their anger caused them to do stupid things.  One verse says something interesting, "For the whole creation in its nature was fashioned anew, complying with your commands, so that your children might be kept unharmed."  Over the final plagues God's children were spared His wrath.  Why would the Egyptians not bow the knee and accept Him?  It will always be thus, read the book of the Revelation.

When Jesus sent the disciples out to proclaim by word and deed (healing) the kingdom of God, it was a fashioning anew of the creation just as in our first lesson.  The kingdom of God, for which we pray in the Lord's prayer, is a kingdom in which there is no illness or death, in which is found nothing unclean at all.  They gave not only a proclamation of the kingdom but also a demonstration of it.  Herod thought he had dealt with his religious problem in beheading John but Jesus was a greater puzzler.  He would wonder about Him until the trial when he had Jesus brought before him but Jesus wouldn't do the tricks Herod hoped for, all the signs had been given.  The disciples' faith in Jesus didn't extend to feeding miracles, they "knew" what was possible and implored Jesus to send the crowds away.  They needed to see there was nothing He couldn't do.

Paul uses three descriptors for God in this passage.  He is called the God of endurance, the God of encouragement and the God of hope.  We need such a God in this life.  We need a God that is with us always, persevering in His presence with His people that we might finish the race, running all the way to the finish line in spite of every obstacle.  We need a God who will cheer us on, give us glimpses of Himself and His favor, that we are His children.  We need a God of hope, the hope that carried Job to believe that ultimately he would be vindicated, that he would see God.  We need the hope of a renewed creation where things are as we know they ought to be forever.  Paul says this is your God, rejoice and be glad in Him!

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