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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, May 24, 2013

24 May 2013




The idea of redemption is to keep what was in the family in the family.   Boaz calls ten men together, the quorum necessary under the law.  (The law here is based on Abraham's bargain with the Lord over Sodom, the Lord would destroy Sodom if ten righteous men could be found there.)  Initially, the near redeemer agrees to purchase the land from Naomi and keep it in the family and then learns that if he buys the land he also gets Ruth and in the bargain he would have to potentially provide a child to her that would be her dead husband's heir so that the line would not die out.  That was a price too high, as it would then dilute the inheritance of his own children.  (See the story of Judah and Tamar in Genesis 38 which is referenced here in the elders' charge to Boaz).  Boaz happily serves as redeemer and provides Ruth with a child and Naomi with a grandchild.  She is no more Mara (bitter), she is once again truly Naomi (pleasant) and the grandfather of king David is the product of these two righteous people. 

Is Jesus giving lessons in etiquette now?  It makes sense that to avoid embarrassment you would not presume to an exalted place at a feast without knowing the guest list doesn't it?  He uses what everyone knows, common sense, to make the point that this same principle is true in the kingdom of God.  We are to assume we are the least important person in the kingdom, to humble ourselves appropriately, not in hopes of being exalted, but to defer to the host of the feast, the Lord Himself, as to our relative place in the pecking order.  In the story that precedes the parable, who has been the exalted guest?  Amazingly, the man with dropsy singled out by Jesus and healed.  The would-be experts receive a rebuke.  Humility before the Lord is the best option.

Why does Paul single out preaching and teaching for double honor?  It is important work to divide the Word of God for people, the work commanded by Jesus in the Great Commission to make disciples of all nations, teaching them to obey all He commanded.  Obedience to a commandment presumes understanding the commandment.  Making Him known via preaching and exhorting is critical work in equipping the saints for the work of ministry.  Paul wants Timothy to be careful and respectful of the elders, not on account of his own youth but because elders have earned respect.  It should not be taken away without ample evidence of failure.  Likewise, it is not to be given without ample evidence of godliness, not too quickly.  Sin and failure of an elder is a stain on the entire body.  The cost of discipleship must always be weighed and borne.  We need righteous leaders. 

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