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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, May 31, 2013

31 May 2013




Moses repeats the Ten Commandments with some additional commentary thrown in for good measure.  Regarding the commandment to do no work on the Sabbath day we find the rationale linked with the deliverance from Egypt rather than from creation.  We also see that the Lord will not hold him guiltless who takes His Name in vain.  What does that commandment mean?  Is it using the Name as a curse?  I think it clearly includes such things, as this would be a blasphemy against His Name.  It always strikes me as interesting that of all the names given under heaven, all the names of other "gods", only the name of Jesus is used in such ways.  The Name of God to which this refers is Yahweh, and the prohibition implies the misuse of the Name in any way, such as superstitious or witchcraft.  In the Middle Ages witches would take the communion wafer in order to use it for their incantations, believing with the Roman Catholic church that it was the body of Jesus.  We see the sons of Sceva in the book of Acts using the Name of Jesus as a form of magic and paying a price for it.  The Name was always precious to God's people, so precious they wouldn't write it out, and you see today in Jewish writings the abbreviation, G-d.  It is a great gift to us to know His Name.

Lovers of money and religious people?  Surely we wouldn't see that today in Christianity would we?  Clearly I am being sarcastic, there are many whose religion includes the idea that God's blessings are seen in a person's wealth and that the pursuit of money is somehow actually godly.  These Pharisees ridiculed Jesus' teaching on money, and they clearly hadn't heard His statement that it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom.  His response was to point to their self-justification before men which won't work before the Father.  We have arguments in theological circles over the Law in Christianity and I don't see how we can say that it has no place.  It continues to be that which we measure ourselves against and it is the check against which we should measure any word from the Lord.  If the Holy Spirit is speaking to us, we can't believe it is somehow in contradiction to the Law.  I know right from wrong by measuring the Spirit in me against God's Word. 

Paul says that the way he lives and the way he preaches is according to the Word of God.  He refuses to practice cunning or tamper with God's Word in order to captivate them.  He preaches Jesus, the perfect righteousness of God and that righteousness is according to the Law, both the letter and the Spirit of the Law.  Jesus knew exactly what the Father meant in giving the Law because they are one, and His righteousness reveals true righteousness in a way that Pharisaic righteousness never could because theirs was a performance while Jesus' flowed from His being.  His heart was pure.  Paul's one goal was to reveal that perfect righteousness of Jesus both in his preaching and in his life.  Do we have that same goal in our lives?

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