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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, May 15, 2013

15 May 2013




There is hope, because the Lord has promised to give them back the Land.  Ezekiel must surely have been glad to receive this word after the destruction he had seen and prophesied.  He would have been delighted to return to the people with a word of hope and encouragement.  What he saw and heard was nothing less than the new covenant, a promised of not only restoration of the Land but a new heart, they would be truly new people, a people whose desire was to keep covenant, hearts after God.  Those who would receive and follow would enjoy blessing and the Land but those who did not will be destroyed.  Seems an easy choice doesn't it?  It is the same promise we're made and the same conditions.

The seventy-two return and cannot believe what happened while they were doing what was commanded of them.  They actually saw people healed and delivered, they saw the kingdom of God breaking in and breaking through.  What a concept, obedience to His command to go results in amazing thing happening.  Has the church forgotten what it means to be sent into the world in the west?  Have we so expected the world to come to us that we have lost the notion of going?  Jesus sends us into the world with a message and the power of the Holy Spirit and yet we so often do nothing more than invite people to come to a church service to hear a message.  We have more to offer, more power in us than the power to invite.  Jesus empowered and sent these out in the same way we are empowered and sent.  The only thing different is that they believed and they went.  Their experience was something they would surely never forget.

In this extended argument regarding the priesthood, the writer establishes that priests need not come only from the tribe of Levi, that there was one who preceded all the priests of Israel whom their ancestor, Abraham, recognized as a priest and to whom he paid tribute, Melchizedek.  This priest came out to meet Abraham after his defeat of the kings of the surrounding areas in order to free his nephew, Lot.  This man is said to be a priest of the most High God but who is he and how did he become not only king of Salem but also priest of the most High God?  We know little or nothing about him and yet he is an archetype of the priesthood to which Jesus is heir.  We have a priest whose priesthood is of God Himself, not of man.  Because of that, we can have confidence in Him and all He promises.

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