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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, May 29, 2013

29 May 2013




Moses is cynical about the future of the nation and their ability to be faithful to the Lord.  He says that later, but not much later, only a couple of generations, they will forget and forsake the Lord and make images and idols for themselves.  When they do, they will be removed from the Land and will be scattered among the nations.  Is it prophetic to say such things about the people you have led for forty years and just after they entered the covenant, forty days later in fact, they made idols for themselves?  Moses, however, knows something about this covenant-making God, covenants with Him are everlasting.  When they seek Him with their whole heart, they will find Him, the same thing promised in 2 Chronicles 7.14 and in 1 Kings 8. 

Why does Jesus tell the parable of the Prodigal Son?  It is because we are like the people to whom Moses addressed his remarks in the first lesson, the kind of people who go astray, who get bored and seek after other adventures and pleasures, who are, in a word, fickle.  We have a problem with faithfulness both to one another and to Him.  We undervalue what He offers and we find allure elsewhere.  What He promises is that when we come back, He runs to meet us, His love has never diminished in spite of what we have done to Him in rejecting Him.  There is plenteous redemption but it demands that we turn around and go back and acknowledge our sin against Him.  The future of the relationship isn’t with the son who has plans for the future, "Treat me as one of your hired servants.”  The father never allows him to say these words.  When we sin against another we don't get to determine the future of the relationship, they do, and the father shows what true forgiveness looks like in immediately restoring him as son. 

Scholars talk of another, third letter to the Corinthians that explains what Paul means here by causing them pain and not wanting to visit until they had corrected what was wrong.  Could it be 1 Corinthians 5 when he is incredulous at their tolerance for sexual sin among them?  It seems likely here that this is the episode he has in mind, as there is one who has repented and Paul encourages them now to deal gently with the prodigal who has returned to the fold.  One of the hallmarks of the community should be that we enforce standards but are willing to restore those who repent.  Discipline is a biblical thing but the goal we have in mind should never be retribution but repentance and restoration.

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