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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, November 10, 2013

10 November 2013




Ezra's lecture worked!  The people come and confess that they have been disobedient in the matter of taking foreign wives.  It is important at the beginning to get this right in order that the nation not be corrupted.  The symbol of yeast is particularly apt here in that a little yeast, in the form of these foreign wives with foreign gods, leavens the entire nation and makes it vulnerable to going astray after those gods.  As it is the rainy season of the year the people ask for dispensation that instead of everyone standing in the rain as these matters are dealt with that only the leaders of the tribes remain there.  Interesting that leadership has a price rather than a privilege isn't it? 

When Jesus tells them to invite those who cannot repay their hospitality, He is speaking counter-culturally.  The prevailing cultural idea was that you needed patrons, those who could advance you in society and business and these were the ones you needed to invite in order to get the social cachet to go up in life.  Things haven't changed much have they?  Jesus is saying to them that upward mobility in this life is unimportant and they should choose the path of true greatness, to do for those less fortunate in an act of almost pure altruism.  He rules out pure altruism because there is actually a selfish reason for such acts, in order that you be repaid at the resurrection of the just.  There is a reward for acting benevolently it just awaits the resurrection.  That is not to say that works get you in, but works reveal faith.  The banquet of which Jesus speaks is clearly the heavenly banquet and the parable makes clear that there will be a rejection by some of the invited guests (the Jews) and that the Gentiles will come in.  The master's only concern is filling all the seats and if the invited guests won't take them, others will be brought in.

Paul knows that the issue of the resurrection of the dead is a controversial and divisive topic among the Jews, particularly these leaders.  The Pharisees believed in it and the Sadducees did not and it was a source of great irritation between the two parties of Judaism.  Paul rightly makes his defense by saying he honestly hadn't done anything at all, he was not guilty of any charge they had advanced against him and no one here could say otherwise.  The original charge laid against him was that he had brought Gentiles into the temple and this was untrue.  In the new covenant there is no issue of foreigners in the same way as in the time of Ezra.  We should, however, encourage our children to marry Christian wives rather than those who worship other gods or who have no identifiable gods.  We need to be yoked with those who can support and encourage us to grow in faith and love.  The Lord, however, made a way for Gentiles to become part of His family through the rejection of the Messiah by His original people.

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