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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, November 28, 2013

28 November 2013




Zephaniah pronounces judgment against God's people, particularly the leaders of the people although it seems no one escapes his withering prophecy.  There is no justice, they will hear no voice, accept no correction.  There is nothing but unrighteousness and rebellion and they refuse to hear anything to the contrary.  Judgment is coming and when it does there will be nothing left of those unrighteous ones.  This judgment, however, isn't just against the nation itself but against all nations.  The result of this judgment will be not only a remnant, a faithful group of Jews, but a new thing.  "For at that time I will change the speech of the peoples  to a pure speech, that all of them may call upon the name of the Lord and serve him with one accord."  This refers back to Genesis 11 when God changed the speech of the peoples and divided them because they sought to make the name of man great in the heavens as it was becoming great on earth.  They were then serving themselves with one accord.  All this will be reversed at some time says the Lord.  Sounds like Pentecost to me.

The story Jesus uses here as a parable is one that is tailor made for his Jewish audience.  He speaks of a master who goes out to hire laborers for the day and finds some early in the morning, some later in the day and some just before quitting time.  At the time to settle up, the end of the work day, he begins to dole out the wages on a last in-first out basis.  Those hired late in the day receive what was promised to those who were hired first, a regular daily wage.  Surely the ones who worked all day were thrilled initially at the generosity of the man in expectation that they would receive more than they expected and more than they bargained for.  They were surprised and indignant that they got no more than those who worked only an hour.  The master said, you got what you agreed to in the first place, why should you be upset?  As we know from the life and ministry of both Jesus and Paul there was great resentment towards those Gentiles who were given grace and favor equally with the Jews.  We can sometimes have the same sense of entitlement with respect to our own long service when another comes and is favored by God.  It is all grace that we were chosen for the kingdom, beginning to end.

What reward did Jesus get for a life lived in obedience to God's law?  On earth he got the "reward" of the cross.  The world, even God's own people, had no value for His life.  We should recognize that we will receive no hero's reward in this life for obedience.  It will cost us to live according to God's way.  We were called to take up our cross and follow, as plain as that.  We are to be witnesses to the truth, that we have an inheritance stored up for us that is secure and that we serve others as a service to the one who has redeemed us and showed us the way.  He submitted Himself to earthly authority by going to the cross willingly when He had a choice.  He had the power to say no, to take matters into His own hands and stop the proceeding and did not.  He was the first born of all creation and therefore His claim to greater reward is clear.  He chose to share it all with us. 

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