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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, November 17, 2013

17 November 2013




A group of rebels chooses pacifism on the Sabbath when the king's army comes against them and all die.  They are concerned with Sabbath regulations against work and fighting and so refuse to break Sabbath even to protect themselves.  It is an honorable and noble display of faith.  Another group of rebels led by Mattathias hears of this and determines that they will choose another path, the path of resistance, even on Sabbath.  Jesus re-interprets for the people a view of Sabbath that is less restrictive in the service of life preserving, improving or saving activities.  He heals on the Sabbath on multiple occasions in plain sight of those who oppose Him and at least once compares His activities on behalf of humans, those created in the image of God, to permitted activities on behalf of other animals.  I believe that the case can be made for conscience on both sides of this issue, the tension produced by differing opinions can be a good corrective to warring impulses.  We should think at least twice before going to war and the pacifist voices among us should call us to always examine ourselves in these matters.

This parable continues to puzzle me a bit although I think I have a good handle on it.  The figure of the master in parables is more or less always God so I have to believe the master is a good guy.  He discovers that the steward is wasting his possessions and what happens after the steward is told to bring the account books seems to be a further wasting of those assets in order for the steward to ingratiate himself with the clients.  Surely none of the clients would hire him but it seems possible that what is happening here is that the client is either paying a kick back to the steward in return for a longer term markdown of amounts owing or he is simply taking off his commission.  He is said, however, to have made dishonest gain so it would seem that he is receiving some compensation for what he has done.  The commendation he receives is in the line of one who has been outwitted rather than a "well done."  Now, being received into the "eternal dwellings" by friends made via dishonest wealth is something I don't pretend to understand.  At the end of the day, we are to be faithful in either much or little and material things are to be held lightly.

When Paul gets to Rome he is basically under house arrest, only a soldier guards him and he is not in a jail.  He reaches out to the Jewish community lest he be tried in absentia by the court of popular opinion.  They have apparently not heard anything about him at all, no one has sent letters from Judea warning them about him.  They are willing to hear him out on this "sect we know that everywhere it is spoken against.”  You can be sure Paul's reaction to that sentiment was "By whom?"  Paul was a faithful man, no matter what his circumstance he always preached the Gospel, fighting the fight for truth.

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