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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, November 8, 2013

8 November 2013




Ezra proves he, like Nehemiah, is a man of prayer.  He thanks God for putting it into the heart of the king to provide for the house of the Lord in Jerusalem and for giving him, Ezra, favor with the king and making the king kindly disposed to allow this to happen.  As they leave Babylon they stop and pray for God's protection on the journey and he remembers that God answered this prayer.  Everything he did was bookended by prayer.  Before he undertook anything he prayed and when it was complete he prayed.  His mission was successful and God was with him and the people the entire way.  He knew he couldn't do anything of importance by himself and that if it was successful he needed to give thanks.  Let us adopt that same mindset in all we do.

Jesus shows compassion in two ways, He heals the sick among the multitudes and He then provides their daily bread.  He is attempting to get away with the disciples to a private place and yet the crowds follow Him in hopes of receiving what only He can offer.  We see this same scene in John 6 and they follow a second day as well but He sends them away.  They were no longer seeking the same thing that arouses His compassion here, they were looking for a handout without caring about the sign it provided to His identity.  He is the giver of our daily bread, all that we have comes from Him.  He is the healer as well, no matter what means He chooses to use.  We have been given gifts in order to co-labor in both these things and He has not created a dependency but neither do we work for those things as ends in themselves.  All things point to Him and His goodness in one way or another.

If we were making a movie of this scene we would likely costume the seven angels with the seven plagues, the final judgments of God prior to His coming on the earth, in black.  John, however, sees them in bright, white linen.  God's judgments are themselves an aspect of His holiness.  In contrast with these the sins and sinfulness of men stand.  Prior to the appearance of these seven angels there is an interlude of worship in heaven where God's judgments are proclaimed as just and true, righteousness.  We see the ones who have triumphed over the beast joining this chorus with harps.  They know how wicked the days have been and in light of that wickedness they proclaim the justice and righteousness of God.  Would we make any argument in opposition, that the opposite of wickedness or its undoing is anything other than righteousness?  Let us proclaim His righteousness in Jesus today in order that we have no regrets when this righteousness is revealed in judgment.

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