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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, November 19, 2013

19 November 2013




The might and all the resources of the empire of Antiochus Epiphanes was turned against this little band of Israelites who refused to bow down and worship as he commanded.  The king exhausted his treasuries and went to get more money from the people of Persia to replace the monies he spent on fighting the men of Judas Maccabeus.  He sent the entire army against them and gave them all an entire year's wages such was his wrath against these rebels.  It seems a ridiculous show of force against a relatively small band but perhaps this would show them who was king.  In addition, once the conquest was complete, and it was indeed to be complete, not a trace of this nation was to remain, their land would be given by lot to others.  Slave traders swept down in anticipation of the victory, eager to snatch up all the people remaining that they might be sold to the nations.  Not only were the armies gathering, so were the vultures in preparation for the spoils of whatever was left over afterwards.

Is there anything too difficult for Jesus?  Obviously the answer is, no, He can do anything.  This scene immediately follows the Transfiguration.  He and the three closest disciples, Peter, James and John, have just had the true mountaintop experience and now they return to the mundane world to find a controversy engulfing the rest of the disciples.  A man has brought his son who is possessed by a demon bent on the child's destruction in the hopes surely of finding Jesus and all he finds are these disciples who have tried without success to cast out this demonic power.  Jesus' frustration boils over and he quickly deals with the problem.  Later, He explains here that the problem with the disciples' efforts is a lack of faith.  In another version of the story He says that this kind comes out with prayer.  If we put the two together we can perhaps see that the problem is that they have misplaced faith.  Their faith might perhaps have been in their own power to do the job rather than God's. The only way to see it sometimes is to be in over your head.

As the armies of Gog and Magog have been destroyed and the people find themselves free of their enemies the Lord comes in judgment and then the new heavens and the new earth come down.  His kingdom has come in response to the prayers of His people.  It is impossible for us to imagine the splendor of the new creation, we have only the fallen one as our idea of what it might be like.  As much beauty and majesty as we see now it pales in comparison to that which is to come.  Only then will we see what a mess we have made of God's creation and we will unreservedly give our judgment of good to this sight.  Clearly this will not be enjoyed by all, there is a judgment and those whose actions are not in keeping with a renewed self by the power of the Holy Spirit will not participate in it.  We need to see a marriage of faith with action in our lives if we are to have claim on this wonderful inheritance.                                                     

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