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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, November 26, 2013

26 November 2013




Nahum gives the prophecy Jonah desperately wanted to give.  Nahum lived about 150 years after Jonah.  Jonah hated Nineveh and wanted her destruction worse than anything in the world but instead of destruction he saw these Assyrians (remember the Isaiah passage from Sunday) repent and turn from sin in response to his message.  The repentance was, however, relatively short-lived and God had no covenant with these people to whom He showed great mercy in the time of Jonah.  Now their sin is so great against His people that He announces through Nahum that His patience is worn out, judgment is coming.  They will soon know that the enemy and adversary of His people has bitten off more than they can chew, they are His enemies as well and that won't end well.

The young man asks Jesus about good deeds and what one he must do to enter the kingdom.  Jesus points to the fact that there is one good and He has already spoken in the commandments about good deeds so just do those.  He points specifically to the Ten Commandments, but not all of them, only those good deeds that refer to loving the neighbor.  He does not mention the first several commandments about having no gods before Him, no idols, not taking His Name in vain, and keeping Sabbath.  Those could be subsumed under the opening salvo concerning recognizing that there is one good perhaps but in the end Jesus' response is to say sell everything you have, your earthly inheritance, and give it to the poor if you really want a heavenly inheritance.  What He has done is to expose the man's idolatry, that he has other gods before Yahweh, that he is practicing idolatry with his money, that until he renounces it he is also taking God's name as vanity to be added to his wealth.  The man's response was to admit he was unable, or actually unwilling, to keep those commandments.  The good deed would go undone.

The best platform from which the move out is the one Peter builds, "set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ."  My hope is not in good deeds or success in ministry, it is in grace alone, from beginning to end my salvation and hope of eternal life rests on the grace of God in Christ Jesus.  We never transcend that basis no matter how great the things we do seem in the eyes of the world.  Now, however, on the basis of that grace we are called to be holy, to be no longer conformed to our old pattern of thought and behavior.  Our deeds, on which Peter says we are judged are based on our faith.  We undertake to live in accordance with our faith by the power of the Holy Spirit's guidance and help and therefore our deeds, after faith, matter because they reveal faith.  Who we are should reveal what we believe.  If we believe that this life is all there is then materialism and acquisitiveness are fine.  If, however, we truly seek that eternal inheritance of the Gospel, these things have no place in our lives.  What do your deeds, how you spend your time, talent and treasure, reveal about your faith?

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