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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, September 2, 2014

2 September 2014


Job desires to have his case put before the Lord.  The Lord knows the truth and his friends know nothing at all.  His friends speak falsely of Job and for the Lord.  Job's hope is in the Lord, come what may.  What he knows and believes of the Lord causes him to have hope that is if he were able to dispute with God that he would get a fair hearing and could acquit himself.  Searching back into his life, Job ultimately asks if he is being punished for the sins of the past, the sins of his youth.  There must, even for Job, be some reason for this situation.  He wants two things, to have a hearing before God and to understand why this is so, why God pursues him of all people on earth.  Have you ever been in a place where it does indeed feel like the Almighty has singled you out and there is no hope, no end to the pain?  If so, it is likely He was trying to accomplish something in your life rather than destruction.

“We are offspring of Abraham and have never been enslaved to anyone."  What in the world are they thinking?  The story of the nation is the story of slavery in Egypt and the deliverance of God.  Without the backdrop of slavery there is no nation, no Law, no Land.  Israel's story is largely the story of an enslaved people set free to be God's people.  The statement, “We were not born of sexual immorality. We have one Father—even God", may serve two functions.  First, is it a hint at Jesus' own origin?  The rumor seems to have been current that He was the product of some tryst Mary had prior to her marriage.  Second, it is ironic in the extreme as Jesus is the one here with one Father-even God, more literally than anyone there can possibly claim.  When He says that the Father sent Him, Jesus is pointing beyond even the incarnation to a time before that, to the sending prior to the birth.  His final words in this reading, "Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God", are a stunning rebuke, similar to the words Job has spoken to his friends and would-be counselors.

What would you think if an angel struck you on the side, woke you and told you to "Get up quickly"?  Step by step the angel guides Peter, get up, dress yourself, put on your sandals, put on your cloak and follow me.  All through this, the chains falling off, the leaving of the prison, passing two sets of guards, entering the city by the gate which miraculously unlocked, and then the angel leaving him, Peter presumed he was asleep and having a vision, that it wasn't really happening.  Sometimes we live as if in a dream rather than  actively living.  Job knew that his suffering was real and it was this which got him to think and to seek.  The people who argue with Jesus are living as though they are in real life and have forgotten that they are God's people because He delivered them.  They see the world they are in as good enough and aren't longing for better.  We can easily lose sight of the reality that this world is fallen and broken and sometimes the only way to awaken us to that reality is suffering.


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