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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, September 9, 2014

9 September 2014


Job was one heck of a guy wasn't he?  "I caused the widow's heart to sing for joy…I put on righteousness, and it clothed me; my justice was like a robe and a turban. I was eyes to the blind and feet to the lame. I was a father to the needy, and I searched out the cause of him whom I did not know."  I don't doubt these things are true, God singled Job out of all men on earth when He spoke to satan.  Job is looking back on his life and saying that indeed he cared about his fellow man and in return God blessed him and walked with him.  Who knows which came first in the equation, the chicken or the egg, Job's righteousness or God's favor and blessing.  Those were the good old days.  Now, however, when he isn't enjoying God's favor, instead is suffering, where is God?  Where indeed?  Is God only in favor and blessing?  Is God good only when we enjoy blessing and prosperity or is He always good?  All Job is thinking about is himself.

The Jews make their choice, Jesus isn't one with the Father, isn't the Messiah, so He must be a blasphemer.  The logic is actually unassailable if the initial conclusion were correct.  The problem is that Jesus is one with the Father, He is the Messiah so now who is blaspheming God?  They, like the friends of Job, don't know God, don't see Him when He makes Himself known in person.  He is to do their bidding and when He won't, illogically then He is not God.  Jesus continually points to the evidence of the signs He is doing but they will not see and come to the right conclusion, there are none so blind as those who will not see.  The consequences are horrific and eternal.  Jesus withdraws across the Jordan and many come to Him professing that John did no signs at all and many believe, does it not make sense to believe more then in the one who does such wonders.


At Iconium the pattern continues.  Some Jews and Gentiles believe but some of the Jews don't believe and they rouse opposition to the apostles.  Here, Paul and Barnabas remain "for a long time" and continue the work, including signs  and wonders, of building up the faith of those who are coming to put their trust in the message of Jesus.  Ultimately, just as we saw in the Gospel, the opposition gets too heated to remain and the apostles leave town.  At Lystra, Paul, through the power of the Holy Spirit, heals a lame man and the people conclude that Hermes and Zeus, Greek gods, have come down from Mt Olympus and they are then offered worship and sacrifice.  What in the world?  The contemporary Roman poet Ovid wrote a tale of these gods coming down to earth set in the region near Lystra and the people treated them badly because they didn't recognize them.  The end was something like Sodom and Gomorrah because they weren't treated hospitably by anyone other than a couple named Baucis and Philemon.  The people of Lystra didn't want to make the same mistake, failure of recognition.  They saw the sign, formed a conclusion and acted accordingly.  Do your actions match your conclusion?

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