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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, September 21, 2014

21 September 2014


Mordecai's refusal to bow to Haman has nothing to do with the Law.  The Jews did not believe that bowing before kings and rulers was a violation of the first and second commandments, it was a matter of respecting the office, not worshipping either the man or the office.  It had to do with the fact that Haman was an Amalekite, (described here as an Agagite - see Agag) the enemies of the Jews from the earliest days of the nation in the wilderness.  He wouldn't bow because Haman was an enemy of the Jews, as he proves to be.  We are told that they cast Pur or lots in Haman's presence day after day as a way of determining the right timing to move against the Jews.  The festival associated with the book of Esther is the plural, Purim, certainly an odd choice for a name.  The king, in his weakness, ignorance and jealousy, determines that these people Haman describes as separatists, must die.  There is something eerily familiar about the decision to wipe out the Jews isn't there?

Jesus takes for granted that His followers will give to the needy, pray and fast.  He gives instructions based on "when" you do these things, not "if" you do these things.  In all these, we are encouraged to do them to the Lord, in secret, not to make a show of our righteousness.  These are all righteous acts in that they are commanded by God for His people.  The obedience to a command is no more than that and if such things are an act of obedience, then are they to be trumpeted before the world?  It has nothing to do with avoiding persecution by hiding your faith, this is a word against prideful action. 

James says that we must be doers of the word and not hearers only.  Christianity is an active thing, active obedience to both the commands of Jesus and to the prompting and guidance of the Holy Spirit.  Jesus invited the disciples to come and follow, do life together, not simply learn information and memorize facts and doctrine.  Life was the application of learning.  Judaism was and is a way of life, not simply a way of thinking.  The reason for the 613 laws and the interpretation of the Law was that people might know how to live as God's people.  Esther had to act on behalf of her people, to be willing to risk rather than simply pray for deliverance.  When we make Christianity an intellectual and private thing we have walked away from Jesus.


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